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General biblical topics and themes — 4,980 entries

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Kabzeel was a city in southern Judah whose return from exile symbolized God's faithfulness to restore His people. It appears in lists of resettled towns after the Babylonian captivity, demonstrating divine covenant promises.

The Kadesh Return refers to Israel's failed attempt to enter Canaan from the south after leaving Egypt, resulting in 40 years of wilderness wandering as God's judgment on their unbelief.

Kadmiel was a Levite who led the people in worship and confession during the post-exile restoration of Jerusalem under Nehemiah's leadership.

Kallai (also spelled Kelai) was a priest who returned from Babylonian exile and helped restore worship in Jerusalem. He represents the faithful remnant that God preserved through captivity.

Kanah was an ancient city in Galilee where Jesus performed His second recorded miracle by turning water into wine at a wedding feast. This event demonstrates Jesus's divine power and His concern for human joy and celebration.

Kareah was the father of Johanan, a military captain who played a significant role in events following Jerusalem's fall to Babylon. He is mentioned in connection with the rescue of the prophet Jeremiah and the subsequent flight to Egypt.

Karkaa was a city in southern Judah assigned to the tribe of Simeon, mentioned in Joshua's list of tribal inheritances. It represents God's faithful distribution of the Promised Land to His people.

Karkor was a location in the Transjordan region where Gideon defeated the Midianite kings Zebah and Zalmunna, completing his victory over Israel's enemies. This battle demonstrates God's faithfulness to deliver His people through faithful leaders.

Kartah was a Levitical city in the territory of Zebulun assigned to the descendants of Merari during the Old Testament period of settlement.

The return of Christ (often called the Second Coming or Parousia) is the promised future event when Jesus will return to earth in glory to judge all people and establish His eternal kingdom.

Kattath was a levitical city in the territory of Zebulun, assigned to the Merarite clan of Levites during Israel's division of the Promised Land.

Kedar's return refers to God's promise to restore the descendants of Kedar (Ishmael's son) and Arab peoples to faith and knowledge of God in the end times. This demonstrates God's universal redemptive plan extending beyond Israel to all nations.

Kedemah (????) refers to the eastward direction or ancient times in biblical context, often symbolizing God's presence and the direction of Eden. Understanding this directional and temporal concept helps believers recognize God's sovereignty over all creation and history.

Kedemoth was a Levitical city in Moab where Moses addressed Israel before entering Canaan, and later a station in Israel's wilderness journey. It represents a place of divine instruction and preparation for God's people.

Kedesh was a city of refuge in northern Israel where the innocent could flee for protection from avengers of blood. It served as a place of sanctuary demonstrating God's provision for justice and mercy.

Kehelathah was a wilderness encampment where the Israelites stopped during their forty-year journey from Egypt to Canaan. This location marks one of many stations in Israel's desert wanderings under God's guidance.

Keilah was a city in Judah where David sought refuge from Saul, but discovered through Abiathar the priest that the citizens would betray him to the king. This event demonstrates God's protection and guidance in moments of uncertainty and danger.

Kelaiah (also called Kelaita) was a Levite who returned from Babylonian exile and helped restore worship in Jerusalem. He is mentioned among those who had taken foreign wives and put them away.

Kemuel was a nephew of Abraham and son of Nahor, representing a line of descendants from Abraham's family that remained in Mesopotamia rather than following God's call to Canaan.

Kenath was a city east of the Jordan River captured by Jair during Israel's conquest of Transjordan. This conquest demonstrates God's faithfulness in fulfilling His promise of land to His people.

Kenaz was a judge of Israel and grandson of Caleb, known for leading military victories against Canaanite oppressors. His leadership exemplifies faithful obedience to God during the period of the Judges.

The Kenites were a nomadic people descended from Jethro, Moses' father-in-law, who lived among the Israelites and are noted in Scripture for their skill in metalworking and independence from settled civilization.

The Kenites were a nomadic people descended from Jethro, Moses' father-in-law, who maintained a close relationship with Israel. They are remembered for their wisdom, their priestly counsel, and their integration into Israelite community life.

The Kenizzites were a people group in Canaan whose land was promised to Abraham's descendants and later possessed during the conquest under Joshua. Their territory became part of Israel's inheritance.

Keren-Happuch was Job's youngest daughter, born after his restoration, whose name means 'horn of antimony' or 'container of eye paint,' symbolizing beauty and God's blessing upon Job's restored family.

Kerioth is mentioned as the hometown of Judas Iscariot in Scripture, though its exact significance remains debated among biblical scholars. Understanding this reference helps contextualize Judas's background and role as the betrayer of Jesus.

Keturah was Abraham's wife whom he married after Sarah's death, and she bore him six sons who became fathers of Arabian peoples. Her descendants played a significant role in the genealogy of the nations.

The Key Return refers to Christ's anticipated return to earth, a foundational Christian hope and doctrine central to New Testament theology.

Kezia was the third and youngest daughter of Job, born after his restoration, representing God's blessing and the continuation of his legacy after suffering.

Keziz (also spelled Cassis) was a city in the territory of Benjamin, mentioned in Joshua's division of the Promised Land as part of Israel's inheritance. It represents God's faithful fulfillment of His covenant promises to distribute the land among the tribes.

Kibroth-Hattaavah

Kibroth-Hattaavah ('Graves of Craving') was the site where God judged Israel's complaining about food in the wilderness. The location marked a severe consequence for the people's lustful desires and ingratitude.

Kibzaim was a Levitical city in the territory of Dan assigned to the Kohathite priests as a place of refuge and ministry. It served as both a dwelling place for God's servants and a city of refuge for those who committed unintentional manslaughter.

Kidnapping is the unlawful taking of persons, condemned throughout Scripture as a serious crime against human dignity and God's law. The Bible addresses this sin through both direct prohibition and historical accounts of its grave consequences.

Kidney, Burnt Offering of the

The kidneys of the burnt offering and sin offering were fatty portions removed and burned on the altar as part of the prescribed sacrificial ritual under the Mosaic law.

The Kidron Valley served as a boundary between Jerusalem and the Mount of Olives, and is significant in Scripture as a place where kings disposed of idols and where Jesus crossed before His crucifixion.

Kinah (Hebrew lament poetry) expresses deep grief and sorrow, modeling how believers can honestly bring their pain before God. Biblical laments demonstrate that faithful trust can coexist with raw emotional expression.

Kindness is a fundamental Christian virtue reflecting God's character, demonstrated through compassionate actions toward others regardless of their status or ability to repay. Scripture calls believers to practice consistent kindness as an expression of faith and love.

Kine are cattle or cows mentioned throughout Scripture, often used symbolically in biblical narratives and visions. In Genesis 41, Pharaoh's dream features kine as a prophetic symbol of coming abundance and famine.

Scripture reveals that kings are established by God to rule with justice and serve His purposes. Biblical kings are called to govern righteously, protect their people, and ultimately submit to God's authority.

The King's Dale (also called the Valley of Jehoshaphat) was a significant geographical and spiritual location in biblical history where God's judgment and restoration were proclaimed. It represents God's ultimate vindication and the gathering place for divine judgment.

Kingdom of Heaven

Jesus taught that entering the Kingdom of Heaven requires radical surrender of worldly wealth and possessions, using the vivid image of a camel passing through a needle's eye to illustrate the spiritual impossibility of serving both God and mammon.

Kingdom of Satan

Satan's kingdom operates in opposition to God's kingdom throughout this present age, though it is destined for final defeat at Christ's return. Understanding Satan's current activity helps believers stand firm in spiritual warfare.

Abijah's reign over Judah demonstrates how God honors faithfulness to His covenant despite human weakness and sin. His story illustrates the principle that God preserves His kingdom through those who trust in Him.

Kir refers to a region and city in Moab, mentioned in Scripture as a place of judgment and as the origin of the Arameans. Understanding biblical references to Kir helps us see God's sovereignty over nations and His judgment of sin.

Kir-Haraseth was the capital city of Moab that faced siege and destruction as God's judgment against the nation's rebellion and idolatry.

Kirjath-Arba (meaning 'city of four') was the ancient name of Hebron, a significant city in Canaan associated with Abraham and the patriarchs. The return or reclamation of this territory held importance in Israel's possession of the Promised Land.

Kirjath-Huzoth was a city of Moab where King Balak brought the prophet Balaam, seeking him to curse Israel during their wilderness journey. This event illustrates God's sovereignty in protecting His people against human schemes.

Kirjath-Jearim was a town in Judah that housed the Ark of the Covenant for twenty years after its return from the Philistines, serving as a significant location in Israel's spiritual history.

Kirjath-Sannah was an ancient city in Judah, also known as Debir, that was assigned to the Levitical priests and later became a city of refuge.

Kirjath-Sepher was an ancient Canaanite city captured by Caleb and given to his son-in-law Othniel as a reward for its conquest. The name means 'city of the book' or 'city of the scribe.'