Easton's Bible Dictionary (1897)
, the first after their legal marriage (2 Sam. 12). C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. , “beloved of the Lord” (2 Sam. 12:24, 25). ” His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9. His elevation to the throne took place before his father’s death, and was hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion of Adonijah (1 Kings 1:5-40). During his long reign of forty years the Hebrew monarchy gained its highest splendour.
This period has well been called the “Augustan age” of the Jewish annals. The first half of his reign was, however, by far the brighter and more prosperous; the latter half was clouded by the idolatries into which he fell, mainly from his heathen intermarriages (1 Kings 11:1-8; 14:21, 31). Before his death David gave parting instructions to his son (1 Kings 2:1-9; 1 Chr. 22:7-16; 28).
As soon as he had settled himself in his kingdom, and arranged the affairs of his extensive empire, he entered into an alliance with Egypt by the marriage of the daughter of Pharaoh (1 Kings 3:1), of whom, however, nothing further is recorded. He surrounded himself with all the luxuries and the external grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram, king of Tyre, who in many ways greatly assisted him in his numerous undertakings.
) For some years before his death David was engaged in the active work of collecting materials (1 Chr. 29:6-9; 2 Chr. 2:3-7) for building a temple in Jerusalem as a permanent abode for the ark of the covenant. He was not permitted to build the house of God (1 Chr. 22:8); that honour was reserved to his son Solomon. ) After the completion of the temple, Solomon engaged in the erection of many other buildings of importance in Jerusalem and in other parts of his kingdom. For the long space of thirteen years he was engaged in the erection of a royal palace on Ophel (1 Kings 7:1-12).
It was 100 cubits long, 50 broad, and 30 high. ” In front of this “house” was another building, which was called the Porch of Pillars, and in front of this again was the “Hall of Judgment,” or Throne-room (1 Kings 7:7; 10:18-20; 2 Chr. 9:17-19), “the King’s Gate,” where he administered justice and gave audience to his people. This palace was a building of great magnificence and beauty. A portion of it was set apart as the residence of the queen consort, the daughter of Pharaoh.
From the palace there was a private staircase of red and scented sandal wood which led up to the temple. Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city (Eccl. 2:4-6). , “Acra”) for the defence of the city, completing a line of ramparts around it (1 Kings 9:15, 24; 11:27). He erected also many other fortifications for the defence of his kingdom at various points where it was exposed to the assault of enemies (1 Kings 9:15-19; 2 Chr. 8:2-6). ) in the wilderness as a commercial depot, as well as a military outpost.
During his reign Palestine enjoyed great commercial prosperity. Extensive traffic was carried on by land with Tyre and Egypt and Arabia, and by sea with Spain and India and the coasts of Africa, by which Solomon accumulated vast stores of wealth and of the produce of all nations (1 Kings 9:26-28; 10:11, 12; 2 Chr. 8:17, 18; 9:21). This was the “golden age” of Israel. The royal magnificence and splendour of Solomon’s court were unrivalled. He had seven hundred wives and three hundred concubines, an evidence at once of his pride, his wealth, and his sensuality.
The maintenance of his household involved immense expenditure. The provision required for one day was “thirty measures of fine flour, and threescore measures of meal, ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallow-deer, and fatted fowl” (1 Kings 4:22, 23). Solomon’s reign was not only a period of great material prosperity, but was equally remarkable for its intellectual activity. He was the leader of his people also in this uprising amongst them of new intellectual life.
“He spake three thousand proverbs: and his songs were a thousand and five.
Smith's Bible Dictionary (1863)
(peaceful). I. —Solomon was the child of David’s old age, the last born of all his sons. (1 Chronicles 3:5) The yearnings of the “man of war” led him to give to the new-horn infant the name of Solomon (Shelomoth, the peaceful one). Nathan, with a marked reference to the meaning of the king’s own name (David, the darling, the beloved one), calls the infant Jedidiah (Jedid’yah), that is, the darling of the Lord. (2 Samuel 11:24,25) He was placed under the care of Nathan from his earliest infancy. At first, apparently, there was no distinct purpose to make him the heir.
Absalom was still the king’s favorite son, (2 Samuel 13:37; 18:33) and was looked on by the people as the destined successor. (2 Samuel 14:13; 15:1-6) The death of Absalom when Solomon was about ten years old left the place vacant, and David pledged his word in secret to Bath-sheba that he, and no other, should be the heir. (1 Kings 1:13) The words which were spoken somewhat later express, doubtless, the purpose which guided him throughout.
(1 Chronicles 28:9; 20) His son’s life should not he as his own had been, one of hardships and wars, dark crimes and passionate repentance, but, from first to last, be pure, blameless, peaceful, fulfilling the ideal of glory and of righteousness after which he himself had vainly striven. The glorious visions of (Psalms 72:1) ... may be looked on as the prophetic expansion of these hopes of his old age. So far, all was well. Apparently his influence over his son’s character was one exclusively for good.
Nothing that we know of Bath-sheba lends us to think of her as likely to mould her son’s mind and heart to the higher forms of goodness. Under these influences the boy grew up. At the age of ten or eleven he must have passed through the revolt of Absalom, and shared his father’s exile. (2 Samuel 15:16) He would be taught all that priests or Levites or prophets had to teach. When David was old and feeble, Adonijah, Solomon’s older brother attempted to gain possession of the throne; but he was defeated, and Solomon went down to Gihon and was proclaimed and anointed king.
A few months more and Solomon found himself, by his father’s death, the sole occupant of the throne. The position to which he succeeded was unique. Never before, and never after, did the kingdom of Israel take its place among the great monarchies of the East. Large treasures, accumulated through many years, were at his disposal. II. —Of Solomon’s personal appearance we have no direct description, as we have of the earlier kings. There are, however, materials for filling up the gap. Whatever higher mystic meaning may be latent in (Psalms 45:1) ...
or the Song of Songs, we are all but compelled to think of them us having had at least a historical starting-point. ” (Song of Solomon 5:13-18) Add to this all gifts of a noble, far-reaching intellect large and ready sympathies, a playful and genial humor, the lips “full of grace,” and the soul “anointed” as “with the oil of gladness,” (Psalms 45:1) ... and we may form some notion of what the king was like in that dawn of his golden prime. III. C. 1015-975. (1 Kings 11:4) (b) The commencement of the temple in the fourth, its completion in the eleventh, year of his reign.
(1 Kings 6:1,37,38) (c) The commencement of his own palace in the seventh, its completion in the twentieth, year. (1 Kings 7:1; 2 Chronicles 8:1) (d) The conquest of Hamath-zobah, and the consequent foundation of cities in the region of north Palestine after the twentieth year. (2 Chronicles 8:1-6) IV.
Hastings' Dictionary of the Bible (1898)
c. 1021-981 king of Israel, was the son and successor of David. "; Toward the close of David's life a conspiracy was detected to place Adonijah on the throne. To settle the government in the order of the divine appointment, David caused Solomon to be invested with the robes of royalty and resigned to him voluntarily the sceptre of government, giving him a solemn charge respecting the administration of it. The early part of his reign was exceedingly prosperous, and was marked by several public acts which displayed his wisdom and piety.
1 Kgs 2:19, 1 Kgs 2:27, 1 Kgs 2:31; 1 Kgs 3:1, 1 Kgs 3:9, 1 Kgs 3:16-28. His court was distinguished for its magnificence, his dominions and revenue were vast, his personal character exalted, his wisdom proverbial, and his capital and palace renowned for wealth and splendor. 1 Kgs 4 and 1 Kgs 10. During his reign, for the only time in Jewish history, there was a flourishing commerce. The great event of his reign was the erection of the temple in Jerusalem (hence called Solomon's temple), begun in his fourth and finished in his eleventh year, which was designed by David, his father.
1 Chr 22:1-11. The plan and materials of the house and the furniture, as well as of the royal palace, are minutely described, 1 Kgs 6-7 (see Temple), as are also the services at the dedication of it. 1 Kgs 8. After this, Solomon received a renewed assurance of the divine favor and of a gracious answer to his prayers and supplications, and at the same time one of the most fearful denunciations of wrath in case he should forsake God's law. 1 Kgs 9:1-10.
In the latter part of Solomon's reign he was led by his numerous foreign wives and concubines into the practice of idolatry and other abominable sins, which drew upon him and the country heavy judgments. 1 Kgs 11. From the height of wisdom he sunk to the depth of folly. We are told that the Arabs call the southern side of the Mount of Olives the "Mount of Solomon," because his idolatrous altars were built here. It is called the "Mount of Corruption," 2 Kgs 23:13, from the same cause. He reigned forty years, and was succeeded by his son Rehoboam. 1 Kgs 11:42-43. " 1 Kgs 4:32.
Thus he was a voluminous author and handled many topics. " The life of Solomon is very simply and truthfully told in the Bible. No excuse is made for him, no sin is glossed over. This is in itself a strong proof of the genuineness of the record, and a great contrast to the legends in which he is a hero of unparalleled splendor, to whom all power upon earth is committed. His life, so brilliant in its promise, so prosperous in its course, so disastrous in its close, albeit his sins were forgiven, is not alone in history.
" These instances show us that there may well be great elevation of sentiment with great laxity of life; that the pearls of wisdom can be cast before the swine of selfishness and folly. There is, however, this difference - that Solomon was endowed with divine wisdom, and that his folly belongs to the later period of his life and cannot impair the authority of the inspired writings of his youth and manhood.
Hitchcock's Bible Names (1869)
peaceable; perfect; one who recompenses
Schaff's Bible Dictionary
SOL'OMON, PROVERBS OF. See Proverbs.