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General biblical topics and themes — 4,980 entries

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Sherah was a daughter of Ephraim mentioned in 1 Chronicles 7:24, noted for building cities in ancient Israel. She stands as a rare biblical example of a woman engaged in significant construction projects.

Sherebiah was a Levite who served during the time of Ezra and Nehemiah, assisting in leading worship, teaching God's Law, and helping with temple administration in post-exilic Jerusalem.

Sheresh was a son of Machir in the tribe of Manasseh, mentioned in the genealogical records of 1 Chronicles. He represents one of the many biblical figures whose names are preserved in Scripture to demonstrate God's faithfulness across generations.

Sherezer was a man sent by the people of Bethel to inquire of the Lord regarding fasting practices during the Babylonian exile. His inquiry prompted Zechariah's prophetic message about true worship and obedience.

Sheriffs and civil authorities are appointed by God to maintain order and execute justice in society. Biblical passages show how governing officials, including those with enforcement responsibilities, function within God's ordained structure of authority.

Sheshach is a cryptic name for Babylon found in Jeremiah, representing the great city's eventual judgment and destruction by God.

Sheshai was one of the three sons of Anak, a giant in Canaan whom the Israelites encountered during their conquest of the promised land.

Sheshan was a descendant of Judah who had no sons, so he gave his daughter in marriage to his Egyptian servant Jarha to continue his family line. This account illustrates God's providence in preserving family inheritance and demonstrates the cultural practices of ancient Israel.

Sheshbazzar was a Persian official appointed by King Cyrus to oversee the return of Jewish exiles and the restoration of the temple in Jerusalem around 538 BC.

Sheth is a biblical name appearing in genealogical and prophetic contexts, most notably in Balaam's prophecy regarding the future Messiah.

Shethar was one of the seven princes of Persia and Media who served King Ahasuerus during the Persian Empire. He appears in the biblical account of Esther as an advisor in the royal court.

Shethar-Boznai was a Persian official who opposed the Jewish rebuilding of the temple in Jerusalem but ultimately submitted to King Darius's decree to allow the work to continue.

Sheva was a daughter of Caleb mentioned in 1 Chronicles 2:49, part of the genealogical record of Judah's descendants.

The Shewbread (also called the Bread of the Presence) was twelve loaves of bread placed weekly in the Tabernacle and later the Temple as a continual offering before the Lord. This sacred bread symbolized God's provision and the people's covenant relationship with Him.

A shibboleth is a word or practice that distinguishes one group from another, often revealing true identity or allegiance. The term originates from Judges 12:6, where it became a test of tribal identity.

Shibmah was a city in ancient Moab, east of the Jordan River, known for its vineyards and wine production. It was assigned to the tribe of Reuben during Israel's settlement of the eastern territories.

Shicron was a town in the territory of Judah, located on the border between Judah and Dan during the conquest period.

The shield in Scripture represents both physical protection in warfare and spiritual defense against evil. God Himself is described as our ultimate shield, offering security and confidence to believers.

Shields in Scripture represent both physical military protection and spiritual defense against evil. They symbolize God's protective care and our faith in Him.

Shiggaion is a musical or liturgical term appearing in the Psalms and Habakkuk, likely indicating a style or manner of singing accompanied by strong emotion or a particular instrumental arrangement.

Shihon was a town in the territory of Issachar in ancient Israel, mentioned in the tribal land divisions recorded in Joshua.

Shihor-Libnath was a geographical boundary landmark in ancient Israel, marking the western border of the tribal territory of Asher.

Shilhi was the father of Azubah, who became the mother of King Jehoshaphat of Judah. He appears in the genealogical records of Judah's royal line.

Shilhim was a city in the Negev region assigned to the tribe of Judah during the conquest of Canaan. It appears in the biblical record as part of Judah's territorial inheritance.

Shillem was a son of Naphtali and grandson of Jacob, whose name appears in the genealogical records of Israel during the wilderness period.

Shiloah (also Siloam) was a spring near Jerusalem that provided water to the city and served as a symbol of God's gentle provision. Isaiah used it metaphorically to represent the comfort of God's presence contrasted with human reliance on foreign powers.

Shiloh is a messianic title referring to the coming Messiah, prophesied in Genesis 49:10 as a ruler who would bring peace and gather the nations to himself.

Shiloni was a resident of Jerusalem during the post-exilic period, listed among those who returned and inhabited the city after the Babylonian captivity.

A Shilonite was a prophet or person from Shiloh, most notably referring to Ahijah who delivered God's message to Jeroboam regarding the division of Israel's kingdom.

Shilshah was a son of Japhlet in the tribe of Asher during Israel's tribal genealogies. He represents one of many names recorded in 1 Chronicles documenting the descendants of Jacob's twelve sons.

Shimea was a Levite musician in David's tabernacle service, serving among the temple singers during the establishment of Israel's worship system.

Shimeath was an Ammonite woman whose son Jozacar was involved in the assassination of King Joash of Judah. She represents the foreign influences that sometimes infiltrated the royal court of Israel.

The Shimeathites were a family group descended from Shimeah, listed among the families of scribes who dwelt at Jabez in ancient Judah. They represent one of the specialized occupational families in Israel's genealogical records.

Shimei was a common name in Old Testament Israel, borne by several Levites and descendants of Benjamin who served in various capacities during Israel's history.

Shimeon was one of the sons of Bani who divorced his foreign wife during Ezra's reform in post-exilic Jerusalem.

Shimhi was a son of Shashak in the genealogy of Benjamin. He is mentioned only once in Scripture as part of the tribal lineage records.

Shimon was a son of Zaccai in the tribe of Judah during the genealogical records of Israel. He is mentioned briefly in the Chronicles as part of the lineage of Judah.

Shimrath was a son of Shimei in the tribe of Benjamin, listed among the descendants of King Saul. He represents the genealogical records preserved in Scripture documenting God's people.

Shimri was the name of several faithful men in Israel's history, including a Simeonite clan leader and a warrior in David's army, exemplifying service and loyalty to God's people.

Shimrith was a Moabite woman whose son Jehozabad was involved in the assassination of King Joash of Judah. This event demonstrates the consequences of turning from God's ways.

Shimron-Meron was a Canaanite city-state defeated by Joshua during Israel's conquest of the Promised Land, demonstrating God's faithfulness in granting victory to His people.

The Shimronites were a clan descended from Shimron, one of the sons of Issachar, and are mentioned in the census records of Israel during the wilderness period.

Shimshai was a Persian official who opposed the rebuilding of the Jerusalem temple by writing accusations against the Jewish people to King Artaxerxes.

Shinab was a king of Admah during the time of Abraham, mentioned in the account of the war of the kings in Genesis 14. He is briefly referenced as one of the rulers defeated by Kedorlaomer and his allies.

Ships in Scripture represent both practical maritime vessels used for commerce and travel, and spiritual symbolism of faith and obedience. Biblical accounts reveal God's sovereignty over the seas and His use of ships in His redemptive plan.

Shiphi was a leader among the descendants of Simeon during the reign of King Hezekiah of Judah. He is mentioned as one of the Simeonite chiefs who expanded their territory by conquering the dwellings of the Hamites.

Shiphrah was a Hebrew midwife in Egypt who, along with Puah, feared God more than Pharaoh and preserved Hebrew male infants despite the king's murderous decree. Her courageous obedience demonstrates the power of fearing God above earthly authorities.

Shiphtan was a leader from the tribe of Ephraim appointed to help divide the land of Canaan among the Israelites. He served as one of the princes responsible for distributing the promised inheritance to God's people.

Ships in Scripture represent both practical transportation and spiritual symbolism, appearing in narratives of trade, mission, and God's sovereignty over human endeavors.

Shishak was an Egyptian pharaoh who invaded Judah during the reign of King Rehoboam, demonstrating God's judgment on unfaithfulness. This historical account illustrates how God uses earthly powers to discipline His people when they turn from Him.