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General biblical topics and themes — 4,980 entries

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Harvest in Scripture represents both the literal gathering of crops and the spiritual ingathering of God's people, illustrating God's provision and the urgency of spiritual work.

The harvest represents God's end-times judgment and gathering of believers, symbolizing both the final ingathering of souls and the culmination of Christ's return.

Hasadiah (meaning 'God has been kind') is a name appearing in biblical genealogies, reflecting God's covenant faithfulness to His people across generations.

Hasenuah was a leader among the returning exiles who helped rebuild Jerusalem's wall under Nehemiah's leadership, demonstrating faithful service in God's restoration work.

Hashabiah was a Levite leader during the return from Babylonian exile who helped oversee the temple treasures and spiritual matters. His name means 'Yahweh has reckoned' and he exemplifies faithful service in rebuilding God's house.

Hashabnah was a Jewish leader who sealed the covenant during Nehemiah's post-exile restoration, representing the people's renewed commitment to God's Law.

Hashabniah appears in Nehemiah's account as a leader who participated in sealing the covenant to obey God's law during the post-exilic restoration of Jerusalem.

Hashbadana was one of the seven princes of Persia and Media who had access to King Ahasuerus and held positions of honor in his court during the events of the book of Esther.

Hashem (Hebrew: 'The Name') refers to God's sacred name, and His return in eschatology culminates in Christ's second coming and eternal kingdom restoration.

Hasmonah was a station where the Israelites camped during their wilderness wandering after the exodus from Egypt. It appears in the record of their journey from Egypt to Canaan.

Hashub (also spelled Hasshub) was a Levite who returned from Babylonian exile and helped rebuild Jerusalem's walls and temple. He represents the faithful remnant who prioritized God's house and community restoration.

Hashubah (?????) refers to the Hebrew concept of being 'esteemed' or 'valued,' emphasizing our worth and honor in God's sight through His redemptive work.

Hashum was a Jewish leader who returned from Babylonian exile and helped rebuild Jerusalem and the temple during the post-exilic period. His family was among those who renewed the covenant and committed to following God's law.

Haste in decision-making often leads to poor choices and unintended consequences. The Bible warns against hasty actions and encourages deliberate, prayerful consideration of important matters.

Hasupha was a family of temple servants who returned from Babylonian exile to Jerusalem under Zerubbabel. Their return demonstrates God's faithfulness in restoring His people and worship.

Hatach was a eunuch servant in the Persian palace who served Queen Esther and became her trusted intermediary during the crisis threatening the Jewish people.

Hathath refers to the act of returning or coming back, often used in Scripture to describe repentance, restoration, or physical return to a place or person.

Hatipha (also Hareph or Haruph) was a family of temple servants (Nethinim) who returned from Babylonian exile with Zerubbabel to rebuild Jerusalem and restore worship.

Hatita was a gatekeeper whose descendants returned from Babylonian exile to Jerusalem, demonstrating God's faithfulness in restoring His people and rebuilding the temple.

The Bible addresses hatred as a serious sin that believers must actively reject, while also recognizing righteous disapproval of evil and those who oppose God's purposes.

Hatred to Christ

The world's hatred toward Christ and His kingdom reveals the spiritual opposition to His lordship, yet believers must remain faithful despite persecution and rejection. This hatred carries serious eternal consequences for those who reject Christ and trample His sacrifice underfoot.

Hattil was a town in Benjamin whose residents returned from Babylonian exile to rebuild Jerusalem and the temple. This return exemplifies God's faithfulness to restore His people despite their captivity.

Hattush was a priest and scribe who returned from Babylonian exile with Ezra, playing a significant role in the spiritual restoration of Jerusalem. His name appears in the genealogical records of those who recommitted themselves to God's law and covenant.

The Hauran Return refers to the future restoration of the Hauran region (modern-day southern Syria) as part of God's prophetic plan for Israel's restoration. This restoration is mentioned in Ezekiel's vision of the divided land during the millennial kingdom.

Havilah is a biblical region mentioned in Genesis as a land of natural resources, representing God's provision and blessing for His people. Understanding this geographical and spiritual reference helps us appreciate God's abundance and care.

Havoth-Jair refers to a cluster of villages in Gilead captured and named by Jair, a judge of Israel, reflecting God's faithfulness in granting territorial victories to His people.

The hawk in Scripture symbolizes keen vision, swiftness, and God's provision, appearing as both a sign of God's sovereignty and a picture of predatory judgment.

Hay represents worthless or temporal works that will not endure God's judgment, contrasting with gold, silver, and precious stones that symbolize eternal, Christ-honoring labor.

Hazael was a Syrian king anointed by the prophet Elisha to become a tool of God's judgment against Israel. His reign was marked by military aggression against God's people, yet he remained under divine sovereignty.

Hazaiah was a leader in Jerusalem during the restoration period who helped rebuild the city's walls and gates. He represents faithful service in restoring God's house and community.

Hazar-Addar was a boundary marker in the wilderness between Egypt and Canaan, marking the southern extent of Israel's promised land. It appears in the description of Israel's territorial borders as given by God.

Hazar-Enan was a location marking the northeastern boundary of the Promised Land as described in Numbers 34. It served as a reference point for defining Israel's territorial inheritance.

Hazar-Gaddah was a town in southern Judah assigned to the tribe of Simeon during the land division under Joshua. Its exact location remains uncertain, though it lay within Judah's territorial inheritance.

Hazar-Hatticon is a geographical boundary marker mentioned in Ezekiel's prophecy concerning the restored land of Israel, representing the eastern border of the promised inheritance.

Hazar-Shual was a town in southern Judah reoccupied by returning exiles after the Babylonian captivity, demonstrating God's faithfulness in restoration. This site symbolizes the rebuilding of Israel's communities and the fulfillment of God's promise to restore His people.

Hazar-Susah was a city in southern Judah allocated to the tribe of Simeon during the conquest of Canaan, representing God's faithful distribution of the promised land to His people.

Hazarmaveth was a son of Joktan and an ancient Arabian people group whose name appears in biblical genealogies. The term likely refers to a historical region in Arabia known for its settlements and trade routes.

Hazel is mentioned briefly in Scripture as a wood used in ancient construction and craftsmanship, reflecting God's provision of natural materials for human use and blessing.

Hazelelponi was a daughter of Etam in the tribe of Judah, mentioned briefly in 1 Chronicles 4:3 as part of the genealogical records of Israel.

Hazerim (unwalled villages) were settlements in ancient Israel without fortifications, often dependent on nearby fortified cities for protection. Understanding this cultural context illuminates biblical narratives about vulnerability, faith, and God's protection.

Hazeroth was a wilderness camp where the Israelites stopped during their exodus from Egypt, notable as the location where Miriam was struck with leprosy for opposing Moses' leadership.

Hazezon-Tamar (also called En-Gedi) was an oasis settlement on the western shore of the Dead Sea where King Asa of Judah defeated a massive Cushite army through faith in God's deliverance.

Haziel is a minor angelic or divine name mentioned in Jewish mysticism and apocryphal texts, though it does not appear directly in canonical Scripture and therefore holds no authoritative place in evangelical theology.

Hazo (??????) refers to a divine vision or revelation given by God to prophets and believers, emphasizing God's direct communication of His truth and purposes.

Hazor was a major Canaanite city-state in northern Palestine that Joshua destroyed during Israel's conquest of the Promised Land. Its defeat marked a crucial military victory that secured Israel's control over the north.

Hazor-Hadattah was a town in the Negev region of Judah, mentioned as one of the settlements reoccupied by returned exiles after the Babylonian captivity. It represents God's faithfulness in restoring His people to their promised land.

The head in Scripture refers to both the physical body part and symbolically to Christ as the head of the church. The passages in Leviticus address physical conditions affecting the scalp under Old Testament ceremonial law.

Headbands in Scripture primarily served practical and ceremonial purposes in ancient Israel, including priestly functions and expressions of joy or devotion. While not a major biblical theme, understanding their use illuminates cultural and spiritual practices of God's people.

Being a hearer of God's Word requires not merely listening but obedient application of Scripture to transform one's life and relationship with God.

The heart in Scripture refers to the center of human will, emotion, and spiritual life—the seat of our deepest convictions and allegiances. God alone knows and searches the human heart completely.