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General biblical topics and themes — 4,980 entries

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Judas Iscariot was one of Jesus's twelve apostles who betrayed Him for thirty pieces of silver, fulfilling Old Testament prophecy and serving as a tragic example of spiritual rebellion and apostasy.

Modern Judea refers to the geographical and historical region of Judea in New Testament times, which remained a distinct territory under various rulers. Jesus ministered extensively throughout Judea, demonstrating His authority and fulfilling Old Testament prophecies.

Biblical judges were appointed leaders responsible for administering justice and settling disputes among God's people according to His law. They were to be men of integrity, wisdom, and fear of God who ruled impartially and upheld righteousness.

Judges of Israel

The judges of Israel were divinely appointed leaders who delivered God's people from oppression and called them back to faithfulness during the period between Joshua and the monarchy. These imperfect human instruments demonstrated God's grace and patience with His covenant people.

Judges, Extraordinary

Extraordinary judges were divinely raised up by God to deliver Israel from oppression during cycles of apostasy and restoration. These leaders demonstrated God's faithfulness despite the people's repeated unfaithfulness.

God's judgment is righteous and individual, weighing each person's actions and choices according to His holy standard. Repentance and obedience determine our standing before Him.

The judgment seat of Christ is where believers will stand after the rapture to have their works evaluated and rewarded based on faithfulness, not for salvation but for eternal rewards. This doctrine emphasizes both accountability and the grace of God in recognizing faithful service.

God's final judgment of all humanity is a central biblical theme where Christ will separate believers from unbelievers, rewarding the righteous and condemning the wicked. This judgment is certain, just, and should motivate holy living and evangelism.

God's judgments are real, swift, and demonstrate His holiness when His commands are violated. Scripture shows both immediate divine discipline and the consequences of rejecting God's authority.

The Book of Judith is a deuterocanonical work found in Catholic and Orthodox Bibles but not in evangelical Protestant canons. Protestant churches recognize only the 66 books of the Old and New Testaments as Scripture, viewing Judith as historically unreliable and lacking apostolic authentication.

Julia's return refers to the future restoration of Israel and the return of Jesus Christ, central themes in biblical eschatology. These events are foundational to evangelical understanding of God's redemptive plan.

Julius was a Roman centurion who showed kindness to the Apostle Paul during his journey to Rome as a prisoner, demonstrating God's providence in Paul's life and ministry.

Junia's return refers to the expectation of Christ's second coming, which motivates believers to live faithfully and eagerly anticipate His arrival. This doctrine is central to Christian hope and eschatology.

The juniper tree appears in Scripture as a place of refuge and divine provision during times of spiritual exhaustion and despair. It symbolizes God's care for His servants in their weakest moments.

Jupiter was known in the ancient world as the king of the Roman gods, and Paul encountered worship of this deity during his missionary journeys. This references reminds us of the spiritual darkness of pagan worship that the gospel confronts.

While juries as formal legal institutions are not directly addressed in Scripture, the biblical principle of seeking counsel from multiple wise people provides a foundation for collective decision-making in justice matters.

Jushab-Hesed was a son of King David and Bathsheba, listed among David's children born in Jerusalem. He appears briefly in the biblical genealogies with limited historical detail.

God's law demands impartial justice that protects the vulnerable, rejects bribes, and ensures fair treatment for all people. Justice reflects God's holy character and is a central concern throughout Scripture.

Justice of God, the

God's justice will be perfectly executed when Christ returns to judge all people and establish His eternal kingdom. This return brings both vindication for believers and accountability for all who have rejected Him.

Justification is God's declaration that sinners are righteous through faith in Christ alone, not by works of the law. It is the cornerstone of the gospel, in which God credits Christ's righteousness to believers and removes their guilt before Him.

Justification Before God

Justification before God is the declaration of righteousness that comes through faith in Christ alone, not by works of the law. This foundational doctrine assures believers that their sins are forgiven and they stand accepted before God.

The return of Jesus Christ is the blessed hope of believers and the culmination of God's redemptive plan. Scripture promises His literal, bodily return to judge all people and establish His eternal kingdom.

Juttah was a Levitical city in the hill country of Judah, assigned to the priests and known for its connection to John the Baptist's family heritage.