Note: Words are shown in their original Greek order, which differs from English translations. This reflects the emphasis and structure of Scripture as originally written. Click any word to see its full lexicon entry.
1 One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
Ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν
English Strong's Original · Root · Transliteration Parsing It came to pass G1096 Ἐγένετο γίνομαι gínomai V-2ADI-3S then G1161 δὲ δέ dé CONJ on G1722 ἐν en PREP a Sabbath G4521 σαββάτῳ σάββατον sábbaton N-DSN [is] passing along G1279 διαπορεύεσθαι διαπορεύομαι diaporeúomai V-PNN He G846 αὐτὸν αὐτός autós P-ASM through G1223 διὰ διά diá PREP grainfields G4702 σπορίμων σπόριμος spórimos A-GPN and G2532 καὶ καί kaí CONJ were plucking G5089 ἔτιλλον τίλλω tíllō V-IAI-3P the G3588 οἱ ὁ ho T-NPM disciples G3101 μαθηταὶ μαθητής mathētḗs N-NPM of Him G846 αὐτοῦ αὐτός autós P-GSM and G2532 καὶ καί kaí CONJ were eating G2068 ἤσθιον ἐσθίω esthíō V-IAI-3P the G3588 τοὺς ὁ ho T-APM heads of grain G4719 στάχυας στάχυς stáchys N-APM rubbing [them] G5597 ψώχοντες ψώχω psṓchō V-PAP-NPM in the G3588 ταῖς ὁ ho T-DPF hands G5495 χερσίν χείρ cheír N-DPF
2 But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
τινὲς δὲ τῶν Φαρισαίων εἶπαν τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν
English Strong's Original · Root · Transliteration Parsing Some G5100 τινὲς τὶς tìs X-NPM however G1161 δὲ δέ dé CONJ of the G3588 τῶν ὁ ho T-GPM Pharisees G5330 Φαρισαίων Φαρισαῖος Pharisaîos N-GPM-T said G2036 εἶπαν ἔπω épō V-2AAI-3P Why G5101 τί τίς tís I-ASN do you G4160 ποιεῖτε ποιέω poiéō V-PAI-2P that which G3739 ὃ ὅς hós R-NSN not G3756 οὐκ οὐ ou PRT-N it is lawful G1832 ἔξεστιν ἔξεστι éxesti V-PAI-3S [on] the G3588 τοῖς ὁ ho T-DPN Sabbaths? G4521 σάββασιν σάββατον sábbaton N-DPN
3 Jesus replied, “Have you not read what David did when he and his companions were hungry?
καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ ὄντες
English Strong's Original · Root · Transliteration Parsing And G2532 καὶ καί kaí CONJ answering G611 ἀποκριθεὶς ἀποκρίνομαι apokrínomai V-AOP-NSM to G4314 πρὸς πρός prós PREP them G846 αὐτοὺς αὐτός autós P-APM said G2036 εἶπεν ἔπω épō V-2AAI-3S the G3588 ὁ ho T-NSM Jesus G2424 Ἰησοῦς Iēsoûs N-NSM-P Surely G3761 οὐδὲ οὐδέ oudé CONJ-N this G3778 τοῦτο οὗτος hoûtos D-ASN have you read G314 ἀνέγνωτε ἀναγινώσκω anaginṓskō V-2AAI-2P what G3739 ὃ ὅς hós R-ASN did G4160 ἐποίησεν ποιέω poiéō V-AAI-3S David G1138 Δαυὶδ Δαβίδ Dabíd N-NSM-P when G3753 ὅτε hóte CONJ was hungry G3983 ἐπείνασεν πεινάω peináō V-AAI-3S he himself G846 αὐτὸς αὐτός autós P-NSM and G2532 καὶ καί kaí CONJ those who G3588 οἱ ὁ ho T-NPM with G3326 μετ᾽ μετά metá PREP him G846 αὐτοῦ αὐτός autós P-GSM being? G1510 ὄντες εἰμί eimí V-PAP-NPM
4 He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ᾽ αὐτοῦ οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς
English Strong's Original · Root · Transliteration Parsing how G5613 ὡς hōs CONJ he entered G1525 εἰσῆλθεν εἰσέρχομαι eisérchomai V-2AAI-3S into G1519 εἰς eis PREP the G3588 τὸν ὁ ho T-ASM house G3624 οἶκον οἶκος oîkos N-ASM the G3588 τοῦ ὁ ho T-GSM of God G2316 θεοῦ θεός theós N-GSM and G2532 καὶ καί kaí CONJ the G3588 τοὺς ὁ ho T-APM loaves G740 ἄρτους ἄρτος ártos N-APM of the G3588 τῆς ὁ ho T-GSF presentation G4286 προθέσεως πρόθεσις próthesis N-GSF having taken G2983 λαβὼν λαμβάνω lambánō V-2AAP-NSM ate G5315 ἔφαγεν φάγω phágō V-AAI-3S and G2532 καὶ καί kaí CONJ gave G1325 ἔδωκεν δίδωμι dídōmi V-AAI-3S to those G3588 τοῖς ὁ ho T-DPM with G3326 μετ᾽ μετά metá PREP him G846 αὐτοῦ αὐτός autós P-GSM which G3739 οὓς ὅς hós R-APM not G3756 οὐκ οὐ ou PRT-N it is lawful G1832 ἔξεστιν ἔξεστι éxesti V-PAI-3S to eat G5315 φαγεῖν φάγω phágō V-AAN only G1487 εἰ ei CONJ except G3361 μὴ μή mḗ PRT-N solely G3441 μόνους μόνος mónos A-APM to the G3588 τοὺς ὁ ho T-APM priests? G2409 ἱερεῖς ἱερεύς hiereús N-APM
5 Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
καὶ ἔλεγεν αὐτοῖς κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου
English Strong's Original · Root · Transliteration Parsing And G2532 καὶ καί kaí CONJ He was saying G3004 ἔλεγεν λέγω légō V-IAI-3S to them G846 αὐτοῖς αὐτός autós P-DPM Lord G2962 κύριός κύριος kýrios N-NSM is G1510 ἐστιν εἰμί eimí V-PAI-3S of the G3588 τοῦ ὁ ho T-GSN Sabbath G4521 σαββάτου σάββατον sábbaton N-GSN the G3588 ὁ ho T-NSM Son G5207 υἱὸς υἱός huiós N-NSM the G3588 τοῦ ὁ ho T-GSM certain G444 ἀνθρώπου ἄνθρωπος ánthrōpos N-GSM
6 On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
Ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά
English Strong's Original · Root · Transliteration Parsing It came to pass G1096 Ἐγένετο γίνομαι gínomai V-2ADI-3S then G1161 δὲ δέ dé CONJ on G1722 ἐν en PREP another G2087 ἑτέρῳ ἕτερος héteros A-DSN Sabbath G4521 σαββάτῳ σάββατον sábbaton N-DSN entering G1525 εἰσελθεῖν εἰσέρχομαι eisérchomai V-2AAN He G846 αὐτὸν αὐτός autós P-ASM into G1519 εἰς eis PREP the G3588 τὴν ὁ ho T-ASF synagogue G4864 συναγωγὴν συναγωγή synagōgḗ N-ASF and G2532 καὶ καί kaí CONJ teaching G1321 διδάσκειν διδάσκω didáskō V-PAN and G2532 καὶ καί kaí CONJ there was G1510 ἦν εἰμί eimí V-IAI-3S a man G444 ἄνθρωπος ánthrōpos N-NSM there G1563 ἐκεῖ ekeî ADV and G2532 καὶ καί kaí CONJ the G3588 ἡ ὁ ho T-NSF hand G5495 χεὶρ χείρ cheír N-NSF of him G846 αὐτοῦ αὐτός autós P-GSM the G3588 ἡ ὁ ho T-NSF right G1188 δεξιὰ δεξιός dexiós A-NSF was G1510 ἦν εἰμί eimí V-IAI-3S withered G3584 ξηρά ξηρός xērós A-NSF
7 Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ
English Strong's Original · Root · Transliteration Parsing Were closely watching G3906 παρετηροῦντο παρατηρέω paratēréō V-IMI-3P now G1161 δὲ δέ dé CONJ Him G846 αὐτὸν αὐτός autós P-ASM the G3588 οἱ ὁ ho T-NPM scribes G1122 γραμματεῖς γραμματεύς grammateús N-NPM and G2532 καὶ καί kaí CONJ the G3588 οἱ ὁ ho T-NPM Pharisees G5330 Φαρισαῖοι Φαρισαῖος Pharisaîos N-NPM-T whether G1487 εἰ ei PRT on G1722 ἐν en PREP the G3588 τῷ ὁ ho T-DSN Sabbath G4521 σαββάτῳ σάββατον sábbaton N-DSN He heals G2323 θεραπεύει θεραπεύω therapeúō V-PAI-3S that G2443 ἵνα hína CONJ they may find [reason] G2147 εὕρωσιν εὑρίσκω heurískō V-2AAS-3P to accuse G2723 κατηγορεῖν κατηγορέω katēgoréō V-PAN Him G846 αὐτοῦ αὐτός autós P-GSM
8 But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα ἔγειρε καὶ στῆθι εἰς τὸ μέσον καὶ ἀναστὰς ἔστη
English Strong's Original · Root · Transliteration Parsing He himself G846 αὐτὸς αὐτός autós P-NSM now G1161 δὲ δέ dé CONJ knew G1492 ᾔδει εἴδω eídō V-2LAI-3S the G3588 τοὺς ὁ ho T-APM thoughts G1261 διαλογισμοὺς διαλογισμός dialogismós N-APM of them G846 αὐτῶν αὐτός autós P-GPM He said G2036 εἶπεν ἔπω épō V-2AAI-3S now G1161 δὲ δέ dé CONJ to the G3588 τῷ ὁ ho T-DSM man G435 ἀνδρὶ ἀνήρ anḗr N-DSM the G3588 τῷ ὁ ho T-DSM withered G3584 ξηρὰν ξηρός xērós A-ASF having G2192 ἔχοντι ἔχω échō V-PAP-DSM the G3588 τὴν ὁ ho T-ASF hand G5495 χεῖρα χείρ cheír N-ASF do arise G1453 ἔγειρε ἐγείρω egeírō V-PAM-2S and G2532 καὶ καί kaí CONJ do stand G2476 στῆθι ἵστημι hístēmi V-2AAM-2S in G1519 εἰς eis PREP the G3588 τὸ ὁ ho T-ASN midst G3319 μέσον μέσος mésos A-ASN And G2532 καὶ καί kaí CONJ having risen up G450 ἀναστὰς ἀνίστημι anístēmi V-2AAP-NSM he stood G2476 ἔστη ἵστημι hístēmi V-2AAI-3S
9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτούς ἐπερωτῶ ὑμᾶς εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι ψυχὴν σῶσαι ἢ ἀπολέσαι
English Strong's Original · Root · Transliteration Parsing Said G2036 εἶπεν ἔπω épō V-2AAI-3S then G1161 δὲ δέ dé CONJ the G3588 ὁ ho T-NSM Jesus G2424 Ἰησοῦς Iēsoûs N-NSM-P to G4314 πρὸς πρός prós PREP them G846 αὐτούς αὐτός autós P-APM I ask G1905 ἐπερωτῶ ἐπερωτάω eperōtáō V-PAI-1S you G4771 ὑμᾶς σύ sý P-2AP if G1487 εἰ ei PRT it is lawful G1832 ἔξεστιν ἔξεστι éxesti V-PAI-3S on the G3588 τῷ ὁ ho T-DSN Sabbath G4521 σαββάτῳ σάββατον sábbaton N-DSN to do good G15 ἀγαθοποιῆσαι ἀγαθοποιέω agathopoiéō V-AAN or G2228 ἢ ἤ ḗ CONJ to do evil? G2554 κακοποιῆσαι κακοποιέω kakopoiéō V-AAN Life G5590 ψυχὴν ψυχή psychḗ N-ASF to save G4982 σῶσαι σώζω sṓzō V-AAN or G2228 ἢ ἤ ḗ CONJ to destroy? G622 ἀπολέσαι ἀπόλλυμι apóllymi V-AAN
10 And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ ἔκτεινον τὴν χεῖρά σου ὁ δὲ ἐποίησεν καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ
English Strong's Original · Root · Transliteration Parsing And G2532 καὶ καί kaí CONJ having looked around G4017 περιβλεψάμενος περιβλέπω periblépō V-AMP-NSM all G3956 πάντας πᾶς pâs A-APM on them G846 αὐτοὺς αὐτός autós P-APM He said G2036 εἶπεν ἔπω épō V-2AAI-3S to him G846 αὐτῷ αὐτός autós P-DSM do stretch out G1614 ἔκτεινον ἐκτείνω ekteínō V-AAM-2S the G3588 τὴν ὁ ho T-ASF hand G5495 χεῖρά χείρ cheír N-ASF of you G4771 σου σύ sý P-2GS the G3588 ὁ ho T-NSM And G1161 δὲ δέ dé CONJ he did G4160 ἐποίησεν ποιέω poiéō V-AAI-3S and G2532 καὶ καί kaí CONJ was restored G600 ἀπεκατεστάθη ἀποκαθίστημι apokathístēmi V-API-3S the G3588 ἡ ὁ ho T-NSF hand G5495 χεὶρ χείρ cheír N-NSF of him G846 αὐτοῦ αὐτός autós P-GSM
11 But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ
English Strong's Original · Root · Transliteration Parsing They themselves G846 αὐτοὶ αὐτός autós P-NPM then G1161 δὲ δέ dé CONJ were filled G4130 ἐπλήσθησαν πλήθω plḗthō V-API-3P with rage G454 ἀνοίας ἄνοια ánoia N-GSF and G2532 καὶ καί kaí CONJ were discussing G1255 διελάλουν διαλαλέω dialaléō V-IAI-3P with G4314 πρὸς πρός prós PREP one another G240 ἀλλήλους ἀλλήλων allḗlōn C-APM what G5101 τί τίς tís I-ASN maybe G302 ἂν ἄν án PRT they would do G4160 ποιήσαιεν ποιέω poiéō V-AAO-3P the G3588 τῷ ὁ ho T-DSM Jesus G2424 Ἰησοῦ Ἰησοῦς Iēsoûs N-DSM-P
12 In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ
English Strong's Original · Root · Transliteration Parsing It came to pass G1096 Ἐγένετο γίνομαι gínomai V-2ADI-3S then G1161 δὲ δέ dé CONJ in G1722 ἐν en PREP the G3588 ταῖς ὁ ho T-DPF days G2250 ἡμέραις ἡμέρα hēméra N-DPF those G3778 ταύταις οὗτος hoûtos D-DPF to go out G1831 ἐξελθεῖν ἐξέρχομαι exérchomai V-2AAN He G846 αὐτὸν αὐτός autós P-ASM to G1519 εἰς eis PREP the G3588 τὸ ὁ ho T-ASN mountain G3735 ὄρος óros N-ASN to pray G4336 προσεύξασθαι προσεύχομαι proseúchomai V-ADN and G2532 καὶ καί kaí CONJ He was G1510 ἦν εἰμί eimí V-IAI-3S spending the night G1273 διανυκτερεύων διανυκτερεύω dianyktereúō V-PAP-NSM in G1722 ἐν en PREP the G3588 τῇ ὁ ho T-DSF prayer G4335 προσευχῇ προσευχή proseuchḗ N-DSF the G3588 τοῦ ὁ ho T-GSM to God G2316 θεοῦ θεός theós N-GSM
13 When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
Καὶ ὅτε ἐγένετο ἡμέρα προσεφώνησεν τοὺς μαθητὰς αὐτοῦ καὶ ἐκλεξάμενος ἀπ᾽ αὐτῶν δώδεκα οὓς καὶ ἀποστόλους ὠνόμασεν
English Strong's Original · Root · Transliteration Parsing And G2532 Καὶ καί kaí CONJ when G3753 ὅτε hóte CONJ it became G1096 ἐγένετο γίνομαι gínomai V-2ADI-3S day G2250 ἡμέρα hēméra N-NSF He called to [Him] G4377 προσεφώνησεν προσφωνέω prosphōnéō V-AAI-3S the G3588 τοὺς ὁ ho T-APM disciples G3101 μαθητὰς μαθητής mathētḗs N-APM of Him G846 αὐτοῦ αὐτός autós P-GSM also G2532 καὶ καί kaí CONJ having chosen out G1586 ἐκλεξάμενος ἐκλέγομαι eklégomai V-AMP-NSM from G575 ἀπ᾽ ἀπό apó PREP them G846 αὐτῶν αὐτός autós P-GPM twelve G1427 δώδεκα dṓdeka A-APM-NUI whom G3739 οὓς ὅς hós R-APM also G2532 καὶ καί kaí CONJ apostles G652 ἀποστόλους ἀπόστολος apóstolos N-APM He named: G3687 ὠνόμασεν ὀνομάζω onomázō V-AAI-3S
14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ καὶ Ἰάκωβον καὶ Ἰωάννην καὶ Φίλιππον καὶ Βαρθολομαῖον
English Strong's Original · Root · Transliteration Parsing Simon G4613 Σίμωνα Σίμων Símōn N-ASM-P whom G3739 ὃν ὅς hós R-ASM also G2532 καὶ καί kaí CONJ He named G3687 ὠνόμασεν ὀνομάζω onomázō V-AAI-3S Peter G4074 Πέτρον Πέτρος Pétros N-ASM-P and G2532 καὶ καί kaí CONJ Andrew G406 Ἀνδρέαν Ἀνδρέας Andréas N-ASM-P the G3588 τὸν ὁ ho T-ASM brother G80 ἀδελφὸν ἀδελφός adelphós N-ASM of him G846 αὐτοῦ αὐτός autós P-GSM and G2532 καὶ καί kaí CONJ James G2385 Ἰάκωβον Ἰάκωβος Iákōbos N-ASM-P and G2532 καὶ καί kaí CONJ John G2491 Ἰωάννην Ἰωάννης Iōánnēs N-ASM-P and G2532 καὶ καί kaí CONJ Philip G5376 Φίλιππον Φίλιππος Phílippos N-ASM-P and G2532 καὶ καί kaí CONJ Bartholomew G918 Βαρθολομαῖον Βαρθολομαῖος Bartholomaîos N-ASM-P
15 Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον Ἁλφαίου καὶ Σίμωνα τὸν καλούμενον ζηλωτὴν
English Strong's Original · Root · Transliteration Parsing and G2532 καὶ καί kaí CONJ Matthew G3156 Μαθθαῖον Ματθαῖος Matthaîos N-ASM-P and G2532 καὶ καί kaí CONJ Thomas G2381 Θωμᾶν Θωμᾶς Thōmâs N-ASM-P and G2532 καὶ καί kaí CONJ James G2385 Ἰάκωβον Ἰάκωβος Iákōbos N-ASM-P of Alphaeus G256 Ἁλφαίου Ἀλφαῖος Alphaîos N-GSM-P and G2532 καὶ καί kaí CONJ Simon G4613 Σίμωνα Σίμων Símōn N-ASM-P the [one] G3588 τὸν ὁ ho T-ASM being called G2564 καλούμενον καλέω kaléō V-PPP-ASM Zealot G2207 ζηλωτὴν ζηλωτής zēlōtḗs N-ASM-T
16 Judas son of James, and Judas Iscariot, who became a traitor.
καὶ Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώθ ὃς ἐγένετο προδότης
English Strong's Original · Root · Transliteration Parsing and G2532 καὶ καί kaí CONJ Judas [son] G2455 Ἰούδαν Ἰούδας Ioúdas N-ASM-P of James G2385 Ἰακώβου Ἰάκωβος Iákōbos N-GSM-P and G2532 καὶ καί kaí CONJ Judas G2455 Ἰούδαν Ἰούδας Ioúdas N-ASM-P Iscariot G2469 Ἰσκαριώθ Ἰσκαριώτης Iskariṓtēs N-ASM-P who G3739 ὃς ὅς hós R-NSM became G1096 ἐγένετο γίνομαι gínomai V-2ADI-3S [the] betrayer G4273 προδότης prodótēs N-NSM
17 Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
Καὶ καταβὰς μετ᾽ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος
English Strong's Original · Root · Transliteration Parsing And G2532 Καὶ καί kaí CONJ having descended G2597 καταβὰς καταβαίνω katabaínō V-2AAP-NSM with G3326 μετ᾽ μετά metá PREP them G846 αὐτῶν αὐτός autós P-GPM He stood G2476 ἔστη ἵστημι hístēmi V-2AAI-3S on G1909 ἐπὶ ἐπί epí PREP a place G5117 τόπου τόπος tópos N-GSM level G3977 πεδινοῦ πεδινός pedinós A-GSM and G2532 καὶ καί kaí CONJ a crowd G3793 ὄχλος óchlos N-NSM large G4183 πολὺς πολύς polýs A-NSM of disciples G3101 μαθητῶν μαθητής mathētḗs N-GPM of Him G846 αὐτοῦ αὐτός autós P-GSM and G2532 καὶ καί kaí CONJ a multitude G4128 πλῆθος plēthos N-NSN great G4183 πολὺ πολύς polýs A-NSN of the G3588 τοῦ ὁ ho T-GSM people G2992 λαοῦ λαός laós N-GSM from G575 ἀπὸ ἀπό apó PREP all G3956 πάσης πᾶς pâs A-GSF the G3588 τῆς ὁ ho T-GSF Judea G2449 Ἰουδαίας Ἰουδαία Ioudaía N-GSF-L and G2532 καὶ καί kaí CONJ Jerusalem G2419 Ἰερουσαλὴμ Ἱερουσαλήμ Hierousalḗm N-GSF-L and G2532 καὶ καί kaí CONJ the G3588 τῆς ὁ ho T-GSF sea coast G3882 παραλίου παράλιος parálios A-GSF of Tyre G5184 Τύρου Τύρος Týros N-GSF-L and G2532 καὶ καί kaí CONJ Sidon G4605 Σιδῶνος Σιδών Sidṓn N-GSF-L
18 They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο
English Strong's Original · Root · Transliteration Parsing one G3739 οἳ ὅς hós R-NPM accompany G2064 ἦλθον ἔρχομαι érchomai V-2AAI-3P give (in the) audience (of) G191 ἀκοῦσαι ἀκούω akoúō V-AAN her G846 αὐτοῦ αὐτός autós P-GSM [18] And G2532 καὶ καί kaí CONJ heal G2390 ἰαθῆναι ἰάομαι iáomai V-APN with G575 ἀπὸ ἀπό apó PREP the G3588 τῶν ὁ ho T-GPF disease G3554 νόσων νόσος nósos N-GPF her G846 αὐτῶν αὐτός autós P-GPM and G2532 καὶ καί kaí CONJ the G3588 οἱ ὁ ho T-NPM trouble G1776 ἐνοχλούμενοι ἐνοχλέω enochléō V-PPP-NPM after G575 ἀπὸ ἀπό apó PREP ghost G4151 πνευμάτων πνεῦμα pneûma N-GPN foul G169 ἀκαθάρτων ἀκάθαρτος akáthartos A-GPN cure G2323 ἐθεραπεύοντο θεραπεύω therapeúō V-IPI-3P
19 The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ ὅτι δύναμις παρ᾽ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας
English Strong's Original · Root · Transliteration Parsing And G2532 καὶ καί kaí CONJ all G3956 πᾶς pâs A-NSM the G3588 ὁ ho T-NSM multitude G3793 ὄχλος óchlos N-NSM were seeking G2212 ἐζήτουν ζητέω zētéō V-IAI-3P to touch G681 ἅπτεσθαι ἅπτω háptō V-PMN Him G846 αὐτοῦ αὐτός autós P-GSM because G3754 ὅτι hóti CONJ power G1411 δύναμις dýnamis N-NSF from G3844 παρ᾽ παρά pará PREP Him G846 αὐτοῦ αὐτός autós P-GSM was going out G1831 ἐξήρχετο ἐξέρχομαι exérchomai V-INI-3S and G2532 καὶ καί kaí CONJ was healing G2390 ἰᾶτο ἰάομαι iáomai V-INI-3S all (manner of G3956 πάντας πᾶς pâs A-APM
20 Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν Μακάριοι οἱ πτωχοί ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ
English Strong's Original · Root · Transliteration Parsing And G2532 Καὶ καί kaí CONJ He himself G846 αὐτὸς αὐτός autós P-NSM having lifted up G1869 ἐπάρας ἐπαίρω epaírō V-AAP-NSM the G3588 τοὺς ὁ ho T-APM gaze G3788 ὀφθαλμοὺς ὀφθαλμός ophthalmós N-APM of Him G846 αὐτοῦ αὐτός autós P-GSM upon G1519 εἰς eis PREP the G3588 τοὺς ὁ ho T-APM disciples G3101 μαθητὰς μαθητής mathētḗs N-APM of Him G846 αὐτοῦ αὐτός autós P-GSM was saying: G3004 ἔλεγεν λέγω légō V-IAI-3S Blessed [are] G3107 Μακάριοι μακάριος makários A-NPM the G3588 οἱ ὁ ho T-NPM poor G4434 πτωχοί πτωχός ptōchós A-NPM for G3754 ὅτι hóti CONJ yours G5212 ὑμετέρα ὑμέτερος hyméteros A-NSF is G1510 ἐστὶν εἰμί eimí V-PAI-3S the G3588 ἡ ὁ ho T-NSF kingdom G932 βασιλεία basileía N-NSF the G3588 τοῦ ὁ ho T-GSM X exceeding G2316 θεοῦ θεός theós N-GSM
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
μακάριοι οἱ πεινῶντες νῦν ὅτι χορτασθήσεσθε μακάριοι οἱ κλαίοντες νῦν ὅτι γελάσετε
English Strong's Original · Root · Transliteration Parsing Blessed [are] G3107 μακάριοι μακάριος makários A-NPM those G3588 οἱ ὁ ho T-NPM hungering G3983 πεινῶντες πεινάω peináō V-PAP-NPM now G3568 νῦν nŷn ADV for G3754 ὅτι hóti CONJ feed G5526 χορτασθήσεσθε χορτάζω chortázō V-FPI-2P Blessed [are] G3107 μακάριοι μακάριος makários A-NPM those G3588 οἱ ὁ ho T-NPM weeping G2799 κλαίοντες κλαίω klaíō V-PAP-NPM now G3568 νῦν nŷn ADV for G3754 ὅτι hóti CONJ laugh G1070 γελάσετε γελάω geláō V-FAI-2P
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου
English Strong's Original · Root · Transliteration Parsing Blessed G3107 μακάριοί μακάριος makários A-NPM are you G1510 ἐστε εἰμί eimí V-PAI-2P when G3752 ὅταν hótan CONJ may hate G3404 μισήσωσιν μισέω miséō V-AAS-3P you G4771 ὑμᾶς σύ sý P-2AP the G3588 οἱ ὁ ho T-NPM men G444 ἄνθρωποι ἄνθρωπος ánthrōpos N-NPM and G2532 καὶ καί kaí CONJ when G3752 ὅταν hótan CONJ they may exclude G873 ἀφορίσωσιν ἀφορίζω aphorízō V-AAS-3P you G4771 ὑμᾶς σύ sý P-2AP and G2532 καὶ καί kaí CONJ they may insult [you] G3679 ὀνειδίσωσιν ὀνειδίζω oneidízō V-AAS-3P and G2532 καὶ καί kaí CONJ they may cast out G1544 ἐκβάλωσιν ἐκβάλλω ekbállō V-2AAS-3P the G3588 τὸ ὁ ho T-ASN name G3686 ὄνομα ónoma N-ASN of you G4771 ὑμῶν σύ sý P-2GP as G5613 ὡς hōs CONJ evil G4190 πονηρὸν πονηρός ponērós A-ASN on account of G1752 ἕνεκα héneka PREP the G3588 τοῦ ὁ ho T-GSM Son G5207 υἱοῦ υἱός huiós N-GSM the G3588 τοῦ ὁ ho T-GSM of Man G444 ἀνθρώπου ἄνθρωπος ánthrōpos N-GSM
23 Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν
English Strong's Original · Root · Transliteration Parsing do rejoice G5463 χάρητε χαίρω chaírō V-2AOM-2P in G1722 ἐν en PREP that [very] G1565 ἐκείνῃ ἐκεῖνος ekeînos D-DSF the G3588 τῇ ὁ ho T-DSF day G2250 ἡμέρᾳ ἡμέρα hēméra N-DSF and G2532 καὶ καί kaí CONJ do leap for joy G4640 σκιρτήσατε σκιρτάω skirtáō V-AAM-2P behold G2400 ἰδοὺ ἰδού idoú INJ for G1063 γὰρ γάρ gár CONJ the G3588 ὁ ho T-NSM reward G3408 μισθὸς μισθός misthós N-NSM of you G4771 ὑμῶν σύ sý P-2GP [is] great G4183 πολὺς πολύς polýs A-NSM in G1722 ἐν en PREP the G3588 τῷ ὁ ho T-DSM heaven G3772 οὐρανῷ οὐρανός ouranós N-DSM According to G2596 κατὰ κατά katá PREP the [things] G3588 τὰ ὁ ho T-APN of them G846 αὐτὰ αὐτός autós P-APN for G1063 γὰρ γάρ gár CONJ were treating G4160 ἐποίουν ποιέω poiéō V-IAI-3P the G3588 τοῖς ὁ ho T-DPM prophets G4396 προφήταις προφήτης prophḗtēs N-DPM the G3588 οἱ ὁ ho T-NPM fathers G3962 πατέρες πατήρ patḗr N-NPM her G846 αὐτῶν αὐτός autós P-GPM
24 But woe to you who are rich, for you have already received your comfort.
Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν
English Strong's Original · Root · Transliteration Parsing But G4133 Πλὴν πλήν plḗn CONJ woe G3759 οὐαὶ οὐαί ouaí INJ to you G4771 ὑμῖν σύ sý P-2DP who are G3588 τοῖς ὁ ho T-DPM rich G4145 πλουσίοις πλούσιος ploúsios A-DPM for G3754 ὅτι hóti CONJ you are receiving G568 ἀπέχετε ἀπέχω apéchō V-PAI-2P the G3588 τὴν ὁ ho T-ASF comfort G3874 παράκλησιν παράκλησις paráklēsis N-ASF thou G4771 ὑμῶν σύ sý P-2GP
25 Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι νῦν ὅτι πεινάσετε οὐαί οἱ γελῶντες νῦν ὅτι πενθήσετε καὶ κλαύσετε
English Strong's Original · Root · Transliteration Parsing Woe G3759 οὐαὶ οὐαί ouaí INJ to you G4771 ὑμῖν σύ sý P-2DP who [are] G3588 οἱ ὁ ho T-VPM filled G1705 ἐμπεπλησμένοι ἐμπίπλημι empíplēmi V-RPP-VPM now G3568 νῦν nŷn ADV for G3754 ὅτι hóti CONJ be an hungered G3983 πεινάσετε πεινάω peináō V-FAI-2P Woe to G3759 οὐαί ouaí INJ who [are] G3588 οἱ ὁ ho T-VPM laughing G1070 γελῶντες γελάω geláō V-PAP-VPM now G3568 νῦν nŷn ADV for G3754 ὅτι hóti CONJ you will mourn G3996 πενθήσετε πενθέω penthéō V-FAI-2P and G2532 καὶ καί kaí CONJ bewail G2799 κλαύσετε κλαίω klaíō V-FAI-2P
26 Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν
English Strong's Original · Root · Transliteration Parsing Woe to you G3759 οὐαὶ οὐαί ouaí INJ when G3752 ὅταν hótan CONJ of you G4771 ὑμᾶς σύ sý P-2AP well G2573 καλῶς kalōs ADV speak G2036 εἴπωσιν ἔπω épō V-2AAS-3P all G3956 πάντες πᾶς pâs A-NPM the G3588 οἱ ὁ ho T-NPM men G444 ἄνθρωποι ἄνθρωπος ánthrōpos N-NPM according to G2596 κατὰ κατά katá PREP the [things] G3588 τὰ ὁ ho T-APN of them G846 αὐτὰ αὐτός autós P-APN for G1063 γὰρ γάρ gár CONJ were treating G4160 ἐποίουν ποιέω poiéō V-IAI-3P the G3588 τοῖς ὁ ho T-DPM false prophets G5578 ψευδοπροφήταις ψευδοπροφήτης pseudoprophḗtēs N-DPM the G3588 οἱ ὁ ho T-NPM fathers G3962 πατέρες πατήρ patḗr N-NPM of them G846 αὐτῶν αὐτός autós P-GPM
27 But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
Ἀλλ᾽ ὑμῖν λέγω τοῖς ἀκούουσιν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς
English Strong's Original · Root · Transliteration Parsing But G235 Ἀλλ᾽ ἀλλά allá CONJ to you G4771 ὑμῖν σύ sý P-2DP I say G3004 λέγω légō V-PAI-1S to those G3588 τοῖς ὁ ho T-DPM hearing: G191 ἀκούουσιν ἀκούω akoúō V-PAP-DPM do love G25 ἀγαπᾶτε ἀγαπάω agapáō V-PAM-2P the G3588 τοὺς ὁ ho T-APM enemies G2190 ἐχθροὺς ἐχθρός echthrós A-APM of you G4771 ὑμῶν σύ sý P-2GP good G2573 καλῶς kalōs ADV do perform G4160 ποιεῖτε ποιέω poiéō V-PAM-2P to those G3588 τοῖς ὁ ho T-DPM hating G3404 μισοῦσιν μισέω miséō V-PAP-DPM you G4771 ὑμᾶς σύ sý P-2AP
28 bless those who curse you, pray for those who mistreat you.
εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς
English Strong's Original · Root · Transliteration Parsing do bless G2127 εὐλογεῖτε εὐλογέω eulogéō V-PAM-2P those G3588 τοὺς ὁ ho T-APM cursing G2672 καταρωμένους καταράομαι kataráomai V-PNP-APM you G4771 ὑμᾶς σύ sý P-2AP do pray G4336 προσεύχεσθε προσεύχομαι proseúchomai V-PNM-2P for G4012 περὶ περί perí PREP those G3588 τῶν ὁ ho T-GPM mistreating G1908 ἐπηρεαζόντων ἐπηρεάζω epēreázō V-PAP-GPM you G4771 ὑμᾶς σύ sý P-2AP
29 If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς
English Strong's Original · Root · Transliteration Parsing To the [one] G3588 τῷ ὁ ho T-DSM striking G5180 τύπτοντί τύπτω týptō V-PAP-DSM you G4771 σε σύ sý P-2AS on G1909 ἐπὶ ἐπί epí PREP the G3588 τὴν ὁ ho T-ASF cheek G4600 σιαγόνα σιαγών siagṓn N-ASF do offer G3930 πάρεχε παρέχω paréchō V-PAM-2S also G2532 καὶ καί kaí CONJ the G3588 τὴν ὁ ho T-ASF other G243 ἄλλην ἄλλος állos A-ASF and G2532 καὶ καί kaí CONJ from G575 ἀπὸ ἀπό apó PREP the [one] G3588 τοῦ ὁ ho T-GSM taking away G142 αἴροντός αἴρω aírō V-PAP-GSM your G4771 σου σύ sý P-2GS the G3588 τὸ ὁ ho T-ASN cloak G2440 ἱμάτιον himátion N-ASN also G2532 καὶ καί kaí CONJ the G3588 τὸν ὁ ho T-ASM tunic G5509 χιτῶνα χιτών chitṓn N-ASM not G3361 μὴ μή mḗ PRT-N forbid G2967 κωλύσῃς κωλύω kōlýō V-AAS-2S
30 Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
Παντὶ αἰτοῦντί σε δίδου καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει
English Strong's Original · Root · Transliteration Parsing To everyone G3956 Παντὶ πᾶς pâs A-DSM is asking G154 αἰτοῦντί αἰτέω aitéō V-PAP-DSM you G4771 σε σύ sý P-2AS do give G1325 δίδου δίδωμι dídōmi V-PAM-2S and G2532 καὶ καί kaí CONJ from G575 ἀπὸ ἀπό apó PREP the [one] G3588 τοῦ ὁ ho T-GSM taking away G142 αἴροντος αἴρω aírō V-PAP-GSM what [is] G3588 τὰ ὁ ho T-APN yours G4674 σὰ σός sós S-2SAPN not G3361 μὴ μή mḗ PRT-N do ask [it] back G523 ἀπαίτει ἀπαιτέω apaitéō V-PAM-2S
31 Do to others as you would have them do to you.
Καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι ποιεῖτε αὐτοῖς ὁμοίως
English Strong's Original · Root · Transliteration Parsing And G2532 Καὶ καί kaí CONJ even as G2531 καθὼς καθώς kathṓs CONJ you desire G2309 θέλετε θέλω thélō V-PAI-2P that G2443 ἵνα hína CONJ they may perform G4160 ποιῶσιν ποιέω poiéō V-PAS-3P to you G4771 ὑμῖν σύ sý P-2DP the G3588 οἱ ὁ ho T-NPM men G444 ἄνθρωποι ἄνθρωπος ánthrōpos N-NPM do perform G4160 ποιεῖτε ποιέω poiéō V-PAM-2P to them G846 αὐτοῖς αὐτός autós P-DPM likewise G3668 ὁμοίως homoíōs ADV
32 If you love those who love you, what credit is that to you? Even sinners love those who love them.
καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς ποία ὑμῖν χάρις ἐστίν καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν
English Strong's Original · Root · Transliteration Parsing And G2532 καὶ καί kaí CONJ if G1487 εἰ ei CONJ you love G25 ἀγαπᾶτε ἀγαπάω agapáō V-PAI-2P those G3588 τοὺς ὁ ho T-APM loving G25 ἀγαπῶντας ἀγαπάω agapáō V-PAP-APM you G4771 ὑμᾶς σύ sý P-2AP what G4169 ποία ποῖος poîos I-NSF to you G4771 ὑμῖν σύ sý P-2DP credit G5485 χάρις cháris N-NSF is it? G1510 ἐστίν εἰμί eimí V-PAI-3S Even G2532 καὶ καί kaí CONJ for G1063 γὰρ γάρ gár CONJ the G3588 οἱ ὁ ho T-NPM sinners G268 ἁμαρτωλοὶ ἁμαρτωλός hamartōlós A-NPM those G3588 τοὺς ὁ ho T-APM loving G25 ἀγαπῶντας ἀγαπάω agapáō V-PAP-APM them G846 αὐτοὺς αὐτός autós P-APM love G25 ἀγαπῶσιν ἀγαπάω agapáō V-PAI-3P
33 If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
καὶ γὰρ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς ποία ὑμῖν χάρις ἐστίν καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν
English Strong's Original · Root · Transliteration Parsing And G2532 καὶ καί kaí CONJ for G1063 γὰρ γάρ gár CONJ if G1437 ἐὰν ἐάν eán CONJ you shall do good G15 ἀγαθοποιῆτε ἀγαθοποιέω agathopoiéō V-PAS-2P to those G3588 τοὺς ὁ ho T-APM doing good to G15 ἀγαθοποιοῦντας ἀγαθοποιέω agathopoiéō V-PAP-APM you G4771 ὑμᾶς σύ sý P-2AP what G4169 ποία ποῖος poîos I-NSF to you G4771 ὑμῖν σύ sý P-2DP credit G5485 χάρις cháris N-NSF is it? G1510 ἐστίν εἰμί eimí V-PAI-3S For even G2532 καὶ καί kaí CONJ the G3588 οἱ ὁ ho T-NPM sinners G268 ἁμαρτωλοὶ ἁμαρτωλός hamartōlós A-NPM the G3588 τὸ ὁ ho T-ASN same G846 αὐτὸ αὐτός autós P-ASN perform G4160 ποιοῦσιν ποιέω poiéō V-PAI-3P
34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
καὶ ἐὰν δανίσητε παρ᾽ ὧν ἐλπίζετε λαβεῖν ποία ὑμῖν χάρις ἐστίν καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα
English Strong's Original · Root · Transliteration Parsing And G2532 καὶ καί kaí CONJ if G1437 ἐὰν ἐάν eán CONJ you shall lend [to those] G1155 δανίσητε δανείζω daneízō V-AAS-2P from G3844 παρ᾽ παρά pará PREP whom G3739 ὧν ὅς hós R-GPM you expect G1679 ἐλπίζετε ἐλπίζω elpízō V-PAI-2P to receive G2983 λαβεῖν λαμβάνω lambánō V-2AAN what G4169 ποία ποῖος poîos I-NSF to you G4771 ὑμῖν σύ sý P-2DP credit G5485 χάρις cháris N-NSF is it? G1510 ἐστίν εἰμί eimí V-PAI-3S Even G2532 καὶ καί kaí CONJ sinners G268 ἁμαρτωλοὶ ἁμαρτωλός hamartōlós A-NPM to sinners G268 ἁμαρτωλοῖς ἁμαρτωλός hamartōlós A-DPM lend G1155 δανίζουσιν δανείζω daneízō V-PAI-3P that G2443 ἵνα hína CONJ they may receive G618 ἀπολάβωσιν ἀπολαμβάνω apolambánō V-2AAS-3P the G3588 τὰ ὁ ho T-APN same amount G2470 ἴσα ἴσος ísos A-APN
35 But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς καὶ ἔσεσθε υἱοὶ ὑψίστου ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς
English Strong's Original · Root · Transliteration Parsing But G4133 πλὴν πλήν plḗn CONJ do love G25 ἀγαπᾶτε ἀγαπάω agapáō V-PAM-2P the G3588 τοὺς ὁ ho T-APM enemies G2190 ἐχθροὺς ἐχθρός echthrós A-APM of you G4771 ὑμῶν σύ sý P-2GP and G2532 καὶ καί kaí CONJ do good G15 ἀγαθοποιεῖτε ἀγαθοποιέω agathopoiéō V-PAM-2P and G2532 καὶ καί kaí CONJ do lend G1155 δανίζετε δανείζω daneízō V-PAM-2P nothing G3367 μηδὲν μηδείς mēdeís A-ASN expecting in return G560 ἀπελπίζοντες ἀπελπίζω apelpízō V-PAP-NPM and G2532 καὶ καί kaí CONJ will be G1510 ἔσται εἰμί eimí V-FDI-3S the G3588 ὁ ho T-NSM reward G3408 μισθὸς μισθός misthós N-NSM of you G4771 ὑμῶν σύ sý P-2GP great G4183 πολύς polýs A-NSM and G2532 καὶ καί kaí CONJ you will be G1510 ἔσεσθε εἰμί eimí V-FDI-2P sons G5207 υἱοὶ υἱός huiós N-NPM Most High G5310 ὑψίστου ὕψιστος hýpsistos A-GSM for G3754 ὅτι hóti CONJ He himself G846 αὐτὸς αὐτός autós P-NSM kind G5543 χρηστός chrēstós A-NSM is G1510 ἐστιν εἰμί eimí V-PAI-3S to G1909 ἐπὶ ἐπί epí PREP the G3588 τοὺς ὁ ho T-APM ungrateful G884 ἀχαρίστους ἀχάριστος acháristos A-APM and G2532 καὶ καί kaí CONJ bad G4190 πονηρούς πονηρός ponērós A-APM
36 Be merciful, just as your Father is merciful.
Γίνεσθε οἰκτίρμονες καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν
English Strong's Original · Root · Transliteration Parsing do be you G1096 Γίνεσθε γίνομαι gínomai V-PNM-2P merciful G3629 οἰκτίρμονες οἰκτίρμων oiktírmōn A-NPM even as G2531 καθὼς καθώς kathṓs CONJ also G2532 καὶ καί kaí CONJ the G3588 ὁ ho T-NSM Father G3962 πατὴρ πατήρ patḗr N-NSM of you G4771 ὑμῶν σύ sý P-2GP merciful G3629 οἰκτίρμων oiktírmōn A-NSM is G1510 ἐστίν εἰμί eimí V-PAI-3S
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Καὶ μὴ κρίνετε καὶ οὐ μὴ κριθῆτε καὶ μὴ καταδικάζετε καὶ οὐ μὴ καταδικασθῆτε ἀπολύετε καὶ ἀπολυθήσεσθε
English Strong's Original · Root · Transliteration Parsing And G2532 Καὶ καί kaí CONJ not G3361 μὴ μή mḗ PRT-N do judge G2919 κρίνετε κρίνω krínō V-PAM-2P that G2532 καὶ καί kaí CONJ certainly G3756 οὐ ou PRT-N not G3361 μὴ μή mḗ PRT-N you may be judged G2919 κριθῆτε κρίνω krínō V-APS-2P and G2532 καὶ καί kaí CONJ not G3361 μὴ μή mḗ PRT-N do condemn G2613 καταδικάζετε καταδικάζω katadikázō V-PAM-2P that G2532 καὶ καί kaí CONJ certainly G3756 οὐ ou PRT-N not G3361 μὴ μή mḗ PRT-N you may be condemned G2613 καταδικασθῆτε καταδικάζω katadikázō V-APS-2P do forgive G630 ἀπολύετε ἀπολύω apolýō V-PAM-2P and G2532 καὶ καί kaí CONJ you will be forgiven G630 ἀπολυθήσεσθε ἀπολύω apolýō V-FPI-2P
38 Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
δίδοτε καὶ δοθήσεται ὑμῖν μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν
English Strong's Original · Root · Transliteration Parsing do give G1325 δίδοτε δίδωμι dídōmi V-PAM-2P and G2532 καὶ καί kaí CONJ it will be given G1325 δοθήσεται δίδωμι dídōmi V-FPI-3S to you G4771 ὑμῖν σύ sý P-2DP Measure G3358 μέτρον métron N-ASN good G2570 καλὸν καλός kalós A-ASN pressed down G4085 πεπιεσμένον πιέζω piézō V-RPP-ASN shaken together G4531 σεσαλευμένον σαλεύω saleúō V-RPP-ASN running over G5240 ὑπερεκχυννόμενον ὑπερεκχύνω hyperekchýnō V-PPP-ASN will they put G1325 δώσουσιν δίδωμι dídōmi V-FAI-3P into G1519 εἰς eis PREP the G3588 τὸν ὁ ho T-ASM lap G2859 κόλπον κόλπος kólpos N-ASM of you G4771 ὑμῶν σύ sý P-2GP with which G3739 ᾧ ὅς hós R-DSN for G1063 γὰρ γάρ gár CONJ measure G3358 μέτρῳ μέτρον métron N-DSN you measure G3354 μετρεῖτε μετρέω metréō V-PAI-2P it will be re-measured G488 ἀντιμετρηθήσεται ἀντιμετρέω antimetréō V-FPI-3S to you G4771 ὑμῖν σύ sý P-2DP
39 Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
Εἶπεν δὲ καὶ παραβολὴν αὐτοῖς μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται
English Strong's Original · Root · Transliteration Parsing He spoke G2036 Εἶπεν ἔπω épō V-2AAI-3S then G1161 δὲ δέ dé CONJ also G2532 καὶ καί kaí CONJ a parable G3850 παραβολὴν παραβολή parabolḗ N-ASF to them G846 αὐτοῖς αὐτός autós P-DPM surely not ever G3385 μήτι mḗti PRT is able G1410 δύναται δύναμαι dýnamai V-PNI-3S a blind [man] G5185 τυφλὸς τυφλός typhlós A-NSM a blind [man] G5185 τυφλὸν τυφλός typhlós A-ASM to lead? G3594 ὁδηγεῖν ὁδηγέω hodēgéō V-PAN Surely G3780 οὐχὶ οὐχί ouchí PRT-N both G297 ἀμφότεροι ἀμφότερος amphóteros A-NPM into G1519 εἰς eis PREP a pit G999 βόθυνον βόθυνος bóthynos N-ASM fall among (into) G1706 ἐμπεσοῦνται ἐμπίπτω empíptō V-FNI-3P
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ
English Strong's Original · Root · Transliteration Parsing Not G3756 οὐκ οὐ ou PRT-N is G1510 ἔστιν εἰμί eimí V-PAI-3S a disciple G3101 μαθητὴς μαθητής mathētḗs N-NSM above G5228 ὑπὲρ ὑπέρ hypér PREP the G3588 τὸν ὁ ho T-ASM teacher G1320 διδάσκαλον διδάσκαλος didáskalos N-ASM fully trained G2675 κατηρτισμένος καταρτίζω katartízō V-RPP-NSM however G1161 δὲ δέ dé CONJ everyone G3956 πᾶς pâs A-NSM will be G1510 ἔσται εἰμί eimí V-FDI-3S like G5613 ὡς hōs CONJ the G3588 ὁ ho T-NSM teacher G1320 διδάσκαλος didáskalos N-NSM her G846 αὐτοῦ αὐτός autós P-GSM
41 Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς
English Strong's Original · Root · Transliteration Parsing Why G5101 Τί τίς tís I-ASN now G1161 δὲ δέ dé CONJ look you at G991 βλέπεις βλέπω blépō V-PAI-2S the G3588 τὸ ὁ ho T-ASN splinter G2595 κάρφος kárphos N-ASN that [is] G3588 τὸ ὁ ho T-ASN in G1722 ἐν en PREP the G3588 τῷ ὁ ho T-DSM eye G3788 ὀφθαλμῷ ὀφθαλμός ophthalmós N-DSM of the G3588 τοῦ ὁ ho T-GSM brother G80 ἀδελφοῦ ἀδελφός adelphós N-GSM of you G4771 σου σύ sý P-2GS the G3588 τὴν ὁ ho T-ASF and G1161 δὲ δέ dé CONJ the beam G1385 δοκὸν δοκός dokós N-ASF that [is] G3588 τὴν ὁ ho T-ASF in G1722 ἐν en PREP the G3588 τῷ ὁ ho T-DSM own G2398 ἰδίῳ ἴδιος ídios A-DSM eye G3788 ὀφθαλμῷ ὀφθαλμός ophthalmós N-DSM not G3756 οὐ ou PRT-N notice? G2657 κατανοεῖς κατανοέω katanoéō V-PAI-2S
42 How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου ἀδελφέ ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων ὑποκριτά ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν
English Strong's Original · Root · Transliteration Parsing How G4459 πῶς pōs ADV-I are you able G1410 δύνασαι δύναμαι dýnamai V-PNI-2S to say G3004 λέγειν λέγω légō V-PAN to the G3588 τῷ ὁ ho T-DSM brother G80 ἀδελφῷ ἀδελφός adelphós N-DSM of you G4771 σου σύ sý P-2GS Brother G80 ἀδελφέ ἀδελφός adelphós N-VSM do allow [me] G863 ἄφες ἀφίημι aphíēmi V-2AAM-2S I may cast out G1544 ἐκβάλω ἐκβάλλω ekbállō V-2AAS-1S the G3588 τὸ ὁ ho T-ASN splinter G2595 κάρφος kárphos N-ASN that [is] G3588 τὸ ὁ ho T-ASN in G1722 ἐν en PREP the G3588 τῷ ὁ ho T-DSM eye G3788 ὀφθαλμῷ ὀφθαλμός ophthalmós N-DSM of you G4771 σου σύ sý P-2GS yourself G846 αὐτὸς αὐτός autós P-NSM the G3588 τὴν ὁ ho T-ASF in G1722 ἐν en PREP the G3588 τῷ ὁ ho T-DSM eye G3788 ὀφθαλμῷ ὀφθαλμός ophthalmós N-DSM of you G4771 σου σύ sý P-2GS beam G1385 δοκὸν δοκός dokós N-ASF not G3756 οὐ ou PRT-N seeing? G991 βλέπων βλέπω blépō V-PAP-NSM Hypocrite G5273 ὑποκριτά ὑποκριτής hypokritḗs N-VSM do cast out G1544 ἔκβαλε ἐκβάλλω ekbállō V-2AAM-2S first G4413 πρῶτον πρῶτος prōtos A-ASN the G3588 τὴν ὁ ho T-ASF beam G1385 δοκὸν δοκός dokós N-ASF from G1537 ἐκ ek PREP the G3588 τοῦ ὁ ho T-GSM eye G3788 ὀφθαλμοῦ ὀφθαλμός ophthalmós N-GSM of you G4771 σου σύ sý P-2GS and G2532 καὶ καί kaí CONJ then G5119 τότε tóte ADV you will see clearly G1227 διαβλέψεις διαβλέπω diablépō V-FAI-2S the G3588 τὸ ὁ ho T-ASN splinter G2595 κάρφος kárphos N-ASN the G3588 τὸ ὁ ho T-ASN in G1722 ἐν en PREP the G3588 τῷ ὁ ho T-DSM eye G3788 ὀφθαλμῷ ὀφθαλμός ophthalmós N-DSM of the G3588 τοῦ ὁ ho T-GSM brother G80 ἀδελφοῦ ἀδελφός adelphós N-GSM of you G4771 σου σύ sý P-2GS to cast out G1544 ἐκβαλεῖν ἐκβάλλω ekbállō V-2AAN
43 No good tree bears bad fruit, nor does a bad tree bear good fruit.
Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν
English Strong's Original · Root · Transliteration Parsing No G3756 Οὐ οὐ ou PRT-N for G1063 γάρ gár CONJ there is G1510 ἐστιν εἰμί eimí V-PAI-3S tree G1186 δένδρον déndron N-NSN good G2570 καλὸν καλός kalós A-NSN producing G4160 ποιοῦν ποιέω poiéō V-PAP-NSN fruit G2590 καρπὸν καρπός karpós N-ASM bad G4550 σαπρόν σαπρός saprós A-ASM nor G3761 οὐδὲ οὐδέ oudé CONJ-N again [is there] G3825 πάλιν pálin ADV a tree G1186 δένδρον déndron N-NSN bad G4550 σαπρὸν σαπρός saprós A-NSN producing G4160 ποιοῦν ποιέω poiéō V-PAP-NSN fruit G2590 καρπὸν καρπός karpós N-ASM good G2570 καλόν καλός kalós A-ASM
44 For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν
English Strong's Original · Root · Transliteration Parsing Each G1538 ἕκαστον ἕκαστος hékastos A-NSN for G1063 γὰρ γάρ gár CONJ tree G1186 δένδρον déndron N-NSN by G1537 ἐκ ek PREP the G3588 τοῦ ὁ ho T-GSM own G2398 ἰδίου ἴδιος ídios A-GSM fruit G2590 καρποῦ καρπός karpós N-GSM is known G1097 γινώσκεται γινώσκω ginṓskō V-PPI-3S Not G3756 οὐ ou PRT-N for G1063 γὰρ γάρ gár CONJ from G1537 ἐξ ἐκ ek PREP thorns G173 ἀκανθῶν ἄκανθα ákantha N-GPF do they gather G4816 συλλέγουσιν συλλέγω syllégō V-PAI-3P figs G4810 σῦκα σῦκον sŷkon N-APN nor G3761 οὐδὲ οὐδέ oudé CONJ-N from G1537 ἐκ ek PREP a bramble bush G942 βάτου βάτος bátos N-GSF grapes G4718 σταφυλὴν σταφυλή staphylḗ N-ASF gather G5166 τρυγῶσιν τρυγάω trygáō V-PAI-3P
45 The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ
English Strong's Original · Root · Transliteration Parsing The G3588 ὁ ho T-NSM good G18 ἀγαθὸς ἀγαθός agathós A-NSM man G444 ἄνθρωπος ánthrōpos N-NSM out of G1537 ἐκ ek PREP the G3588 τοῦ ὁ ho T-GSM good G18 ἀγαθοῦ ἀγαθός agathós A-GSM treasure G2344 θησαυροῦ θησαυρός thēsaurós N-GSM of the G3588 τῆς ὁ ho T-GSF [his] heart G2588 καρδίας καρδία kardía N-GSF brings forth G4393 προφέρει προφέρω prophérō V-PAI-3S that which [is] G3588 τὸ ὁ ho T-ASN good G18 ἀγαθόν ἀγαθός agathós A-ASN and G2532 καὶ καί kaí CONJ the G3588 ὁ ho T-NSM evil G4190 πονηρὸς πονηρός ponērós A-NSM out of G1537 ἐκ ek PREP the G3588 τοῦ ὁ ho T-GSM evil G4190 πονηροῦ πονηρός ponērós A-GSM brings forth G4393 προφέρει προφέρω prophérō V-PAI-3S that which [is] G3588 τὸ ὁ ho T-ASN evil G4190 πονηρόν πονηρός ponērós A-ASN Out of G1537 ἐκ ek PREP for G1063 γὰρ γάρ gár CONJ overflow G4051 περισσεύματος περίσσευμα perísseuma N-GSN of his heart G2588 καρδίας καρδία kardía N-GSF speaks G2980 λαλεῖ λαλέω laléō V-PAI-3S the G3588 τὸ ὁ ho T-NSN mouth G4750 στόμα stóma N-NSN of him G846 αὐτοῦ αὐτός autós P-GSM
46 Why do you call Me ‘Lord, Lord,’ but not do what I say?
Τί δέ με καλεῖτε κύριε κύριε καὶ οὐ ποιεῖτε ἃ λέγω
English Strong's Original · Root · Transliteration Parsing Why G5101 Τί τίς tís I-ASN now G1161 δέ dé CONJ Me G1473 με ἐγώ egṓ P-1AS do you call: G2564 καλεῖτε καλέω kaléō V-PAI-2P Lord G2962 κύριε κύριος kýrios N-VSM Lord G2962 κύριε κύριος kýrios N-VSM and G2532 καὶ καί kaí CONJ not G3756 οὐ ou PRT-N do G4160 ποιεῖτε ποιέω poiéō V-PAI-2P what G3739 ἃ ὅς hós R-APN ask G3004 λέγω légō V-PAI-1S
47 I will show you what he is like who comes to Me and hears My words and acts on them:
Πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος
English Strong's Original · Root · Transliteration Parsing Everyone G3956 Πᾶς πᾶς pâs A-NSM who G3588 ὁ ho T-NSM is coming G2064 ἐρχόμενος ἔρχομαι érchomai V-PNP-NSM to G4314 πρός prós PREP Me G1473 με ἐγώ egṓ P-1AS and G2532 καὶ καί kaí CONJ hearing G191 ἀκούων ἀκούω akoúō V-PAP-NSM of Mine G1473 μου ἐγώ egṓ P-1GS the G3588 τῶν ὁ ho T-GPM words G3056 λόγων λόγος lógos N-GPM and G2532 καὶ καί kaí CONJ doing G4160 ποιῶν ποιέω poiéō V-PAP-NSM them G846 αὐτούς αὐτός autós P-APM I will show G5263 ὑποδείξω ὑποδείκνυμι hypodeíknymi V-FAI-1S you G4771 ὑμῖν σύ sý P-2DP to whom G5101 τίνι τίς tís I-DSM he is G1510 ἐστὶν εἰμί eimí V-PAI-3S like G3664 ὅμοιος hómoios A-NSM
48 He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν
English Strong's Original · Root · Transliteration Parsing Like G3664 ὅμοιός ὅμοιος hómoios A-NSM he is G1510 ἐστιν εἰμί eimí V-PAI-3S to a man G444 ἀνθρώπῳ ἄνθρωπος ánthrōpos N-DSM building G3618 οἰκοδομοῦντι οἰκοδομέω oikodoméō V-PAP-DSM a house G3614 οἰκίαν οἰκία oikía N-ASF who G3739 ὃς ὅς hós R-NSM dug G4626 ἔσκαψεν σκάπτω skáptō V-AAI-3S and G2532 καὶ καί kaí CONJ he deepened G900 ἐβάθυνεν βαθύνω bathýnō V-AAI-3S and G2532 καὶ καί kaí CONJ he laid G5087 ἔθηκεν τίθημι títhēmi V-AAI-3S a foundation G2310 θεμέλιον θεμέλιος themélios N-ASM on G1909 ἐπὶ ἐπί epí PREP the G3588 τὴν ὁ ho T-ASF rock G4073 πέτραν πέτρα pétra N-ASF when a flood G4132 πλημμύρης πλήμμυρα plḗmmyra N-GSF then G1161 δὲ δέ dé CONJ having come G1096 γενομένης γίνομαι gínomai V-2ADP-GSF burst upon G4366 προσέρηξεν προσρήγνυμι prosrḗgnymi V-AAI-3S the G3588 ὁ ho T-NSM stream G4215 ποταμὸς ποταμός potamós N-NSM the G3588 τῇ ὁ ho T-DSF house G3614 οἰκίᾳ οἰκία oikía N-DSF that G1565 ἐκείνῃ ἐκεῖνος ekeînos D-DSF and G2532 καὶ καί kaí CONJ not G3756 οὐκ οὐ ou PRT-N was able G2480 ἴσχυσεν ἰσχύω ischýō V-AAI-3S to shake G4531 σαλεῦσαι σαλεύω saleúō V-AAN it G846 αὐτὴν αὐτός autós P-ASF because G1223 διὰ διά diá PREP the G3588 τὸ ὁ ho T-ASN well G2573 καλῶς kalōs ADV to have been built G3618 οἰκοδομῆσθαι οἰκοδομέω oikodoméō V-RPN it G846 αὐτήν αὐτός autós P-ASF
49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου ᾗ προσέρηξεν ὁ ποταμός καὶ εὐθὺς συνέπεσεν καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα
English Strong's Original · Root · Transliteration Parsing The [one] G3588 ὁ ho T-NSM however G1161 δὲ δέ dé CONJ having heard G191 ἀκούσας ἀκούω akoúō V-AAP-NSM and G2532 καὶ καί kaí CONJ not G3361 μὴ μή mḗ PRT-N having done G4160 ποιήσας ποιέω poiéō V-AAP-NSM like G3664 ὅμοιός ὅμοιος hómoios A-NSM it is G1510 ἐστιν εἰμί eimí V-PAI-3S to a man G444 ἀνθρώπῳ ἄνθρωπος ánthrōpos N-DSM having built G3618 οἰκοδομήσαντι οἰκοδομέω oikodoméō V-AAP-DSM a house G3614 οἰκίαν οἰκία oikía N-ASF on G1909 ἐπὶ ἐπί epí PREP the G3588 τὴν ὁ ho T-ASF ground G1093 γῆν γῆ gē N-ASF without G5565 χωρὶς χωρίς chōrís PREP a foundation G2310 θεμελίου θεμέλιος themélios N-GSM on which G3739 ᾗ ὅς hós R-DSF burst G4366 προσέρηξεν προσρήγνυμι prosrḗgnymi V-AAI-3S the G3588 ὁ ho T-NSM stream G4215 ποταμός potamós N-NSM and G2532 καὶ καί kaí CONJ immediately G2112 εὐθὺς εὐθέως euthéōs ADV it fell G6081 συνέπεσεν V-2AAI-3S and G2532 καὶ καί kaí CONJ was G1096 ἐγένετο γίνομαι gínomai V-2ADI-3S the G3588 τὸ ὁ ho T-NSN ruin G4485 ῥῆγμα rhēgma N-NSN of the G3588 τῆς ὁ ho T-GSF house G3614 οἰκίας οἰκία oikía N-GSF that G1565 ἐκείνης ἐκεῖνος ekeînos D-GSF exceedingly G3173 μέγα μέγας mégas A-NSN
Luke 7
Study Notes — Luke 6
7 sectionsLuke chapter 6 presents a pivotal portrait of Jesus as the supreme authority over religious tradition and the lawgiver of a radical kingdom ethic. Beginning with conflict over Sabbath observance, Jesus demonstrates that He is "Lord also of the sabbath" (v. 5)—a bold claim to deity that foreshadows the coming cross. The chapter then moves to the calling of the twelve apostles and the famous Sermon on the Plain, where Jesus pronounces blessings on the poor and suffering, pronounces woes on the self-satisfied, and teaches His disciples to love their enemies and live by grace rather than by human judgment. Throughout, the theme is clear: true discipleship means following the King of the kingdom, not the rules of human religion.
Jesus and His disciples walk through grain fields on the Sabbath, and the disciples pluck ears of corn to eat (v. 1). The Pharisees immediately object, claiming this violates Sabbath law (v. 2). Jesus responds by citing the precedent of David, who ate the showbread—reserved for priests alone—when hungry (vv. 3–4). This reference shows that human need supersedes ceremonial restriction when properly weighed. Most significantly, Jesus concludes with an earth-shaking declaration: "That the Son of man is Lord also of the sabbath" (v. 5). He is not merely interpreting the law; He is claiming authority over the law itself. This is a claim to be God, for God alone instituted the Sabbath. The Pharisees' external, mechanical observance had become a burden rather than a blessing, and Jesus redirects attention to mercy and the glory of His person.
In the synagogue on another Sabbath, Jesus encounters a man with a withered hand (v. 6). The scribes and Pharisees are watching—hoping to catch Him healing on the Sabbath so they can accuse Him (v. 7). Jesus, knowing their hostile thoughts (v. 8), directly challenges their logic: "Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?" (v. 9). The answer is obvious. He then heals the man with a single command (v. 10). The Pharisees respond not with repentance but with rage—they are "filled with madness" and plot against Him (v. 11). This passage shows that true Sabbath observance honors God by doing good, not by rigid prohibition. It also reveals the hardness of human hearts: even a miracle of mercy cannot soften those determined to resist Jesus.
Before selecting His apostles, Jesus spends the entire night in prayer (v. 12)—a model of dependence on the Father. He then calls twelve men by name, including Simon Peter, James, John, Matthew, and Judas Iscariot, "which also was the traitor" (vv. 13–16). Luke's sobering note about Judas reminds us that even intimate association with Jesus does not guarantee faith. Jesus then descends with them to a plain where vast multitudes gather—people from Judea, Jerusalem, and the Phoenician coast—seeking healing (vv. 17–18). The power of Jesus is manifest: the unclean spirits flee, diseases vanish, and virtue flows from Him to heal all who touch Him (v. 19). This display of compassion and power establishes Jesus' credentials as the promised Messiah.
Jesus now addresses His disciples directly with the Beatitudes (vv. 20–23): blessed are the poor, the hungry, the weeping, and the persecuted, for theirs is the kingdom of God and a great reward in heaven. He then pronounces woes on the rich, the full, the laughing, and the popular (vv. 24–26). These are not arbitrary curses but warnings: those who find their satisfaction in earthly comfort have already "received [their] consolation" and will face judgment. The kingdom Jesus brings inverts worldly values.
Jesus commands radical love: "Love your enemies, do good to them which hate you" (v. 27). He calls disciples to bless their cursers, pray for their abusers, turn the other cheek, give generously, and lend without hope of return (vv. 28–30). The reason is stunning: God Himself "is kind unto the unthankful and to the evil" (v. 35). Mercy, not judgment, defines the kingdom (v. 36).
Jesus warns against judging others (v. 37), teaches the law of reciprocity (v. 38), and uses vivid parables—the blind leading the blind, the beam in one's own eye, trees known by their fruit (vv. 39–44)—to show that the heart determines the mouth and the life (v. 45). The chapter closes with the parable of two builders: one hears and obeys, building on