Easton's Bible Dictionary (1897)
Release. ) The son of Immer (probably the same as Amariah, Neh. 10:3; 12:2), the head of one of the priestly courses, was “chief governor [Heb. paqid nagid, meaning “deputy governor”] of the temple” (Jer. 20:1, 2). ” Enraged at the plainness with which Jeremiah uttered his solemn warnings of coming judgements, because of the abounding iniquity of the times, Pashur ordered the temple police to seize him, and after inflicting on him corporal punishment (forty stripes save one, Deut. 25:3; comp.
2 Cor. 11:24), to put him in the stocks in the high gate of Benjamin, where he remained all night. ” The punishment that fell upon him was probably remorse, when he saw the ruin he had brought upon his country by advising a close alliance with Egypt in opposition to the counsels of Jeremiah (20:4-6). He was carried captive to Babylon, and died there. ) A priest sent by king Zedekiah to Jeremiah to inquire of the Lord (1 Chr. 24:9; Jer. 21:1; 38:1-6). He advised that the prophet should be put to death. ) The father of Gedaliah. He was probably the same as (1).
Smith's Bible Dictionary (1863)
(freedom).
Hastings' Dictionary of the Bible (1898) & Schaff's Bible Dictionary
PASH'UR (freedom). The son of Malchijah, and founder of a family of priests, 1 Chr 9:12; 1 Chr 24:9; Neh 11:12, which seems to have returned with Zerubbabel, and which, in the time of Nehemiah, was one of the chief houses, its head being the head of a course. Ezr 2:38; Neh 7:41; Neh 10:3.
Sent by King Zedekiah to Jeremiah to inquire about the issue of Nebuchadnezzar's preparations against Jerusalem, Pashur received a sombre warning, Jer 21; but when later on the siege of Jerusalem was raised by the advance of the Egyptian army, Pashur, together with other prominent men, demanded of Zedekiah that Jeremiah should be put to death as a traitor, and the prophet was actually cast into the dungeon or well where was mire. Jer 38. The son of Immer, also a priest, and chief governor in the house of the Lord. Jer 20:1.
In the reign of Jehoiakim he caused Jeremiah to be put in the stocks because he prophesied evil against Jerusalem; but the prophet pronounced a fearful sentence against him, Jer 20:1-6, and his name was changed to Magor-missabib, which see.
Hitchcock's Bible Names (1869)
that extends or multiplies the hole; whiteness