Easton's Bible Dictionary (1897)
C. 610-599). ). On the death of his father his younger brother Jehoahaz (=Shallum, Jer. 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2 Kings 23:33, 34; Jer. 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim. After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2 Kings 24:7; Jer. 46:2). Palestine was now invaded and conquered by Nebuchadnezzar.
Jehoiakim was taken prisoner and carried captive to Babylon (2 Chr. 36:6, 7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Dan. 1:1, 2). Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer. 36:23).
During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh. After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2 Kings 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2 Kings 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer. 49:1-6). C. 599 (Jer. 22:18, 19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.
Smith's Bible Dictionary (1863)
(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him.
(2 Kings 24:1) Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites, (2 Kings 24:7) and who cruelly harassed the whole country. Either in an engagement with some of these forces or else by the hand of his own oppressed subjects Jehoiakim came to a violent end in the eleventh year of his reign. ” (Jeremiah 22:18,19; 36:30) All the accounts we have of Jehoiakim concur in ascribing to him a vicious and irreligious character. C. 598, or, as some reckon, 599.
Hastings' Dictionary of the Bible (1898) & Schaff's Bible Dictionary
JEHOI'AKIM (whom Jehovah sets up), eldest son of Josiah, and the brother and successor of Jehoahaz, king of Judah. 2 Kgs 23:36. His original name was Eliakim, but it was changed by order of the king of Egypt, 2 Kgs 23:34, who put him on the throne. The iniquity of his reign is strongly depicted by the historian and prophet, 2 Kgs 24:4; 2 Chr 36:8; Jer 22, Jer 26, Jer 36. His end was in strict accordance with the prediction concerning him. For the first four years of his reign Jehoiakim was subject to the king of Egypt, and paid an enormous tribute.
Then he became tributary for three years to Nebuchadnezzar, king of Babylon, 2 Kgs 24:1, but he rebelled, in punishment was attacked by neighboring tribes, and then Nebuchadnezzar took him prisoner and at first bound him with chains to carry him to Babylon, 2 Chr 36:6; Dan 1:2, but afterward set him at liberty and left him at Jerusalem, to reign as a tributary prince. c. 609-598. The expression Jer 36:30 is not to be taken strictly, and yet, as the reign of Jehoiachin was for only thirteen weeks, Jehoiakim may be said to have been comparatively without a successor.
The same explanation applies to 2 Kgs 23:34, where Eliakim is said to have succeeded his father, Josiah; whereas the reign of Jehoahaz intervened. This was so short, however, as not to be reckoned in the succession. Jehoiakim was a bad king, extravagant, irreverent, and vicious. His burning of Jeremiah's roll revealed his ungodly life. Jer 36:23. His murder of Urijah, Jer 26:23, and treatment of Jeremiah indicated his reckless cruelty. The latter prophet bravely denounced the oppression, injustice, covetousness, luxury, and tyranny of this miserable monarch. Jer 22:13-17. " Jer 22:19.
Hitchcock's Bible Names (1869)
avenging, or establishing, or resurrection, of the Lord