Easton's Bible Dictionary (1897)
Whose God is Jehovah. ) “The Tishbite,” the “Elias” of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, south of Kadesh, but it is impossible to say whether this was the place referred to in the name given to the prophet. Having delivered his message to Ahab, he retired at the command of God to a hiding-place by the brook Cherith, beyond Jordan, where he was fed by ravens.
When the brook dried up God sent him to the widow of Zarephath, a city of Zidon, from whose scanty store he was supported for the space of two years. During this period the widow’s son died, and was restored to life by Elijah (1 Kings 17: 2-24). During all these two years a famine prevailed in the land. At the close of this period of retirement and of preparation for his work (comp. Gal. 1:17, 18) Elijah met Obadiah, one of Ahab’s officers, whom he had sent out to seek for pasturage for the cattle, and bade him go and tell his master that Elijah was there.
The king came and met Elijah, and reproached him as the troubler of Israel. It was then proposed that sacrifices should be publicly offered, for the purpose of determining whether Baal or Jehovah were the true God. ” Thus was accomplished the great work of Elijah’s ministry. The prophets of Baal were then put to death by the order of Elijah. Not one of them escaped. Then immediately followed rain, according to the word of Elijah, and in answer to his prayer (James 5:18). Jezebel, enraged at the fate that had befallen her priests of Baal, threatened to put Elijah to death (1 Kings 19:1-13).
He therefore fled in alarm to Beersheba, and thence went alone a day’s journey into the wilderness, and sat down in despondency under a juniper tree. ” He arose and found a cake and a cruse of water. Having partaken of the provision thus miraculously supplied, he went forward on his solitary way for forty days and forty nights to Horeb, the mount of God, where he took up his abode in a cave.
” In answer to his despondent words God manifests to him his glory, and then directs him to return to Damascus and anoint Hazael king over Syria, and Jehu king over Israel, and Elisha to be prophet in his room (1 Kings 19:13-21; comp. 2 Kings 8:7-15; 9:1-10). Some six years after this he warned Ahab and Jezebel of the violent deaths they would die (1 Kings 21:19-24; 22:38). ), who had succeeded his father Ahab, of his approaching death (2 Kings 1:1-16). ) During these intervals he probably withdrew to some quiet retirement, no one knew where.
His interview with Ahaziah’s messengers on the way to Ekron, and the account of the destruction of his captains with their fifties, suggest the idea that he may have been in retirement at this time on Mount Carmel. The time now drew near when he was to be taken up into heaven (2 Kings 2:1-12). He had a presentiment of what was awaiting him. He went down to Gilgal, where was a school of the prophets, and where his successor Elisha, whom he had anointed some years before, resided. Elisha was solemnized by the thought of his master’s leaving him, and refused to be parted from him.
“They two went on,” and came to Bethel and Jericho, and crossed the Jordan, the waters of which were “divided hither and thither” when smitten with Elijah’s mantle. Arrived at the borders of Gilead, which Elijah had left many years before, it “came to pass as they still went on and talked” they were suddenly separated by a chariot and horses of fire; and “Elijah went up by a whirlwind into heaven, “Elisha receiving his mantle, which fell from him as he ascended. No one of the old prophets is so frequently referred to in the New Testament.
” Paul (Rom. 11:2) refers to an incident in his history to illustrate his argument that God had not cast away his people. James (5:17) finds in him an illustration of the power of prayer. ) He was a type of John the Baptist in the sternness and power of his reproofs (Luke 9:8). He was the Elijah that “must first come” (Matt. 11:11, 14), the forerunner of our Lord announced by Malachi. Even outwardly the Baptist corresponded so closely to the earlier prophet that he might be styled a second Elijah.
Smith's Bible Dictionary (1863)
” “Elijah the Tishbite,... of the inhabitants of Gilead” is literally all that is given us to know of his parentage and locality. C. 910) with the suddenness of motion to this day characteristic of the Bedouins from his native hills, we can perhaps realize something from the touches, few but strong, of the narrative. His chief characteristic was his hair, long and thick, and hanging down his back. His ordinary clothing consisted of a girdle of skin round his loins, which he tightened when about to move quickly.
(1 Kings 18:46) But in addition to this he occasionally wore the “mantle” or cape of sheepskin which has supplied us with one of our most familiar figures of speech. His introduction, in what we may call the first act of his life, is the most startling description. He suddenly appears before Ahab, prophesies a three-years drought in Israel, and proclaims the vengeance of Jehovah for the apostasy of the king. Obliged to flee from the vengeance of king, or more probably of the queen (comp. (1 Kings 19:2) he was directed to the brook Cherith.
There in the hollow of the torrent bed he remained, supported in the miraculous manner with which we are all familiar, till the failing of the brook obliged him to forsake it. His next refuge was at Zarephath. Here in the house of the widow woman Elijah performed the miracles of prolonging the oil and the meal, and restored the son of the widow to life after his apparent death. 1Kin 17. In this or some other retreat an interval of more than two years must have elapsed. The drought continued, and at last the full horrors of famine, caused by the failure of the crops, descended on Samaria.
Again Elijah suddenly appears before Ahab. There are few more sublime stories in history than the account of the succeeding events—with the servant of Jehovah and his single attendant on the one hand, and the 850 prophets of Baal on the other; the altars, the descending fire of Jehovah consuming both sacrifice and altar; the rising storm, and the ride across the plain to Jezreel. 1Kin 18.
Jezebel vows vengeance, and again Elijah takes refuge in flight into the wilderness, where he is again miraculously fed, and goes forward, in the strength of that food, a journey of forty days to the mount of God, even to Horeb, where he takes refuge in a cave, and witnesses a remarkable vision of Jehovah. (1 Kings 19:9-18) He receives the divine communication, and sets forth in search of Elisha, whom he finds ploughing in the field, and anoints him prophet in his place. ch. 19. For a time little is heard of Elijah, and Ahab and Jezebel probably believed they had seen the last of him.
But after the murder of Naboth, Elijah, who had received an intimation from Jehovah of what was taking place, again suddenly appears before the king, and then follow Elijah’s fearful denunciation of Ahab and Jezebel, which may possibly be recovered by putting together the words recalled by Jehu, (2 Kings 9:26,36,37) and those given in (1 Kings 21:19-25) A space of three or four years now elapses (comp. (1 Kings 22:1,51; 2 Kings 1:17) before we again catch a glimpse of Elijah.
Ahaziah is on his death-bed, (1 Kings 22:51; 2 Kings 1:1,2) and sends to an oracle or shrine of Baal to ascertain the issue of his illness; but Elijah suddenly appears on the path of the messengers, without preface or inquiry utters his message of death, and as rapidly disappears. The wrathful king sends two bands of soldiers to seize Elijah, and they are consumed with fire; but finally the prophet goes down and delivers to Ahaziah’s face the message of death. No long after Elijah sent a message to Jehoram denouncing his evil doings, and predicting his death.
(2 Chronicles 21:12-15) It was at Gilgal—probably on the western edge of the hills of Ephraim— that the prophet received the divine intimation that his departure was at hand. He was at the time with Elisha, who seems now to have become his constant companion, and who would not consent to leave him. ) Fifty men of the sons of the prophets ascended the abrupt heights behind the town, and witnessed the scene.
How deep was the impression which he made on the mind of the nation may be judged of from the fixed belief which many centuries after prevailed that Elijah would again appear for the relief and restoration of his country, as Malachi prophesied. (Malachi 4:5) He spoke, but left no written words, save the letter to Jehoram king of Judah.
Hastings' Dictionary of the Bible (1898)
ELI'JAH (my God is Jehovah), OR ELI'AS (which is the Greek form of the name). Matt 17:3. A native of Gilead, and called the "Tishbite," probably from the name of the town or district in which he lived. 1 Kgs 17:1. He was one of the greatest of prophets. He is first introduced to our notice as a messenger from God to Ahab, the wicked king of Israel, probably in the tenth year of his reign. He was sent to utter a prophecy of a three years' drought in the land of Israel.
After delivering this startling and distressing prophecy, he was directed to flee to the brook Cherith, Place of Elijah's Sacrifice where he was miraculously fed by ravens. When the brook had dried up he was sent to a widow-woman of Zarephath, and again the hand of the Lord supplied his wants and those of his friends. He raised the widow's son to life. 1 Kgs 17. After the famine had lasted the predicted period, Elijah encountered Ahab, and then ensued the magnificent display of divine power and of human trust upon the ridge of Carmel. 1 Kgs 18. See Ahab.
The reaction from such a mental strain left the prophet in a weak, nervous condition, and in a fit of despondency he fled from Jezebel into the "wilderness" and desired death. But by angel-food nourished and inspirited, he journeyed 40 days, until he reached Mount Sinai. There the downcast man of God was witness of Jehovah's strength and experienced Jehovah's tenderness in a very remarkable vision. 1 Kgs 19:9-18.
Encouraged by the assurance that contrary to his supposition he did not stand alone as the only worshipper of the Lord in Israel, and, moreover, having a fresh commission granted him, forth from Mount Sinai he was sent with renewed zeal and confidence. He anointed Elisha to be prophet in his room. 1 Kgs 19. He then retired into privacy, but after the dastardly murder of Naboth he suddenly appeared before the guilty king and announced the judgment of Jehovah against the royal pair. 1 Kgs 21. Several years after occurred the prophecy of Ahaziah's death. 2 Kgs 1:3. See Ahaziah.
The slaughter by five of the two companies of troops sent to take Elijah must have greatly increased the popular awe of the prophet. After executing the prophetic office for probably 15 years Elijah was translated to heaven in a miraculous manner. Elisha had persisted in accompanying him across the Jordan, and it was while they were talking together that in a "chariot of fire" Elijah was carried up. Fifty men of the sons of the prophet were witnesses of the extraordinary scene, although they only beheld it afar off".
A fruitless search was made for the body of Elijah, under the impression that the Spirit had deposited it somewhere. 2 Kgs 2. c. 896. Malachi prophesied, 2 Kgs 4:5, that Elijah would reappear as the forerunner of the Messiah. Our Lord explained to his disciples that Elijah did really appear in the person of John the Baptist. Elijah, with Moses, appeared on the Mount of Transfiguration, conversing with Jesus. Luke 9:28-35. Elijah was the prophet of deeds. He left no writings save the letter to Jehoram, king of Judah, 2 Chr 21:12-15, which was delivered after his death.
But he made a profound impression upon his contemporaries as a bold man, faithful, stern, self-denying, and zealous for the honor of God. A priest who had married a foreign wife. Ezr 10:21.
Hitchcock's Bible Names (1869)
God the Lord, the strong Lord
Schaff's Bible Dictionary
ELI'JAH (my God is Jehovah), OR ELI'AS (which is the Greek form of the name). Matt 17:3. A native of Gilead, and called the "Tishbite," probably from the name of the town or district in which he lived. 1 Kgs 17:1. He was one of the greatest of prophets. He is first introduced to our notice as a messenger from God to Ahab, the wicked king of Israel, probably in the tenth year of his reign. He was sent to utter a prophecy of a three years' drought in the land of Israel.
After delivering this startling and distressing prophecy, he was directed to flee to the brook Cherith, Place of Elijah's Sacrifice where he was miraculously fed by ravens. When the brook had dried up he was sent to a widow-woman of Zarephath, and again the hand of the Lord supplied his wants and those of his friends. He raised the widow's son to life. 1 Kgs 17. After the famine had lasted the predicted period, Elijah encountered Ahab, and then ensued the magnificent display of divine power and of human trust upon the ridge of Carmel. 1 Kgs 18. See Ahab.
The reaction from such a mental strain left the prophet in a weak, nervous condition, and in a fit of despondency he fled from Jezebel into the "wilderness" and desired death. But by angel-food nourished and inspirited, he journeyed 40 days, until he reached Mount Sinai. There the downcast man of God was witness of Jehovah's strength and experienced Jehovah's tenderness in a very remarkable vision. 1 Kgs 19:9-18.
Encouraged by the assurance that contrary to his supposition he did not stand alone as the only worshipper of the Lord in Israel, and, moreover, having a fresh commission granted him, forth from Mount Sinai he was sent with renewed zeal and confidence. He anointed Elisha to be prophet in his room. 1 Kgs 19. He then retired into privacy, but after the dastardly murder of Naboth he suddenly appeared before the guilty king and announced the judgment of Jehovah against the royal pair. 1 Kgs 21. Several years after occurred the prophecy of Ahaziah's death. 2 Kgs 1:3. See Ahaziah.
The slaughter by five of the two companies of troops sent to take Elijah must have greatly increased the popular awe of the prophet. After executing the prophetic office for probably 15 years Elijah was translated to heaven in a miraculous manner. Elisha had persisted in accompanying him across the Jordan, and it was while they were talking together that in a "chariot of fire" Elijah was carried up. Fifty men of the sons of the prophet were witnesses of the extraordinary scene, although they only beheld it afar off".
A fruitless search was made for the body of Elijah, under the impression that the Spirit had deposited it somewhere. 2 Kgs 2. c. 896. Malachi prophesied, 2 Kgs 4:5, that Elijah would reappear as the forerunner of the Messiah. Our Lord explained to his disciples that Elijah did really appear in the person of John the Baptist. Elijah, with Moses, appeared on the Mount of Transfiguration, conversing with Jesus. Luke 9:28-35. Elijah was the prophet of deeds. He left no writings save the letter to Jehoram, king of Judah, 2 Chr 21:12-15, which was delivered after his death.
But he made a profound impression upon his contemporaries as a bold man, faithful, stern, self-denying, and zealous for the honor of God.