Smith's Bible Dictionary (1863)
It does not appear that the word “meat” is used in any one instance in the Authorized Version of either the Old or New Testament in the sense which it now almost exclusively bears of animal food. The latter is denoted uniformly by “flesh.” The word “meat,” when our English version was made, meant food in general; or if any particular kind was designated, it referred to meal, flour or grain. The only real and inconvenient ambiguity
caused by the change which has taken place in the meaning of the word is in the case of the “meat offering.” [Meat Offering OFFERING]
Schaff's Bible Dictionary
MEAT, MEATS. The import of this word seems to have undergone a considerable change since our version was made, for in this it means food in general, or, when confined to one species of food, always meal, flour or grain, but never flesh, which is now its usual acceptation. A "meat-offering" in the Scriptures is always a vegetable and never an animal offering, a cake made of flour and oil. Lev 2; Lev 6:14-23. Meat-Offering. At the first settling of
the church there were many disputes concerning the use of meats offered to idols. Some newly-converted Christians, convinced that an idol was nothing, and that the distinction of clean and unclean creatures was abolished by our Saviour, ate indifferently of whatever was served up to them, even among pagans, without inquiring whether the meat had been offered to idols. They took the same liberty in buying meat sold in the market, not regarding
whether it were pure or impure according to the Jews, or whether it had been offered to idols or not. But other Christians, weaker or less instructed, were offended at this liberty, and thought that eating of meat which had been offered to idols was a kind of partaking in that wicked and sacrilegious act. This diversity of opinion produced some scandal until Paul stepped forward and gave his decision that all things were clean to such as were
clean. Tit 1:15, and that an idol was nothing at all; that a man might safely eat of whatever was sold in the market, and need not scrupulously inquire from whence it came; and that if an unbeliever should invite a believer to eat with him, the believer might eat of whatever was set before him, etc.1 Cor 10:25, etc. But at the same time he enjoins that the laws of charity and prudence should be observed, that believers should be cautious of
scandalizing or offending weak minds; for though all things might be lawful, yet all things were not always expedient.